A Quote by Pope Francis
The whole of salvation history is the story of God looking for us: he offers us love and welcomes us with tenderness.
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Let us pause before the Child of Bethlehem. Let us allow our hearts to be touched, let us allow ourselves to be warmed by the tenderness of God; we need his caress. God is full of love: to him be praise and glory forever! God is peace: let us ask him to help us to be peacemakers each day, in our life, in our families, in our cities and nations, in the whole world. Let us allow ourselves to be moved by God's goodness.
The whole story of creation, incarnation, and our incorporation into the fellowship of Christ's body tells us that God desires us, as if we were God, as if we were that unconditional response to God's giving that God's self makes in the life of the Trinity. We are created so that we may be caught up in this, so that we may grow into the wholehearted love of God by learning that God loves us as God loves God.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
God always wants what's best for us, just as you want what's best for someone you really love. You put them before you, and God does that too. God puts us before His Son, who He sacrificed for our salvation. But the Son did it voluntarily because He has the love of the Father before us.
Death must obliterate all memories and affections and ideas and laws, or the awakening in the next world will be amid the welcomes, and loves and raptures of those who left us with tearful farewells, and with dying promises that they would wait to welcomes us when we should arrive. And so they do. Not sorrowfully, not anxiously, but lovingly, they wait to bid us welcome.
Look at us all - we are all of us lost and in all of our different ways of pretending, we all fool ourselves into the very same hell. Look at the cross - we are all of us loved and one God meets us all at the point of our common need and brings to all of us - all who will let Him - salvation.
In Ephesians 5, Paul shows us that even on earth Jesus did not use his power to oppress us but sacrificed everything to bring us into union with him. And this takes us beyond the philosophical to the personal and the practical. If God had the gospel of Jesus's salvation in mind when he established marriage, then marriage only 'works' to the degree that approximates the pattern of God's self-giving love in Christ.
God notices you. The fact is he can't take his eyes off of you. However badly you think of yourself, God is crazy about you. God is in love with you. Some of us even fear that someday we'll do something so bad that he won't notice us anymore. Well, let me tell you, God loves you completely. And he knew us at our worst before he ever began to love us at all. And in the love of God there are no degrees, there is only love.
God reminds us again and again that things between He and us are forever fixed. They are the rendezvous points where God declares to us concretely that the debt has been paid, the ledger put away, and that everything we need, in Christ we already possess. This re-convincing produces humility, because we realize that our needs are fulfilled. We don’t have to worry about ourselves anymore. This in turn frees us to stop looking out for what we think we need and liberates us to love our neighbor by looking out for what they need.
The story of the gospel is so much better than the legal model suggests. It tells us that we are created as God's partners, not God's enemies. Sin does a lot of damage to that partnership - it disables us, it discourages us, it disturbs us - but it never destroys the bond that exists between God and humanity.
God’s perspective on us is remarkable, almost unbelievable. He delights in us and loves us as a caring Father. He’s running toward us, ready to embrace and forgive us. He’s for us in all the pain of life and can sustain us in every challenge. as i learn to see from God’s perspective, my perspective on everything else shifts. i realize that my failures don't disqualify me. i’m aware of the security i already have in God’s grace. i trust that nothing will separate me from the love of God in Christ.
With the Fall all became abnormal. It is not just that the individual is separated from God by his true moral guilt, but each of us is not what God made us to be. Beyond each of us as individuals, human relationships are not what God meant them to be. And beyond that, nature is abnormal - the whole cause-and-effect significant history is now abnormal. To say it another way: there is much in history now which should not be.
As we pass through the trials of life, let us keep an eternal perspective, let us not complain, let us become even more prayerful, let us serve others, and let us forgive one another. As we do this, 'all things [will] work together for good to [us] that love God.'
Love is costly. T forgive in love costs us our sense of justice. To serve in love costs us time. To share in love costs us money. Every act of love costs us in some way, just as it cost God to love us. But we are to live a life of love just as Christ loves us and gave Himself for us at great cost to Himself.
If we are absolutely grounded in the absolute love of God that protects us from nothing even as it sustains us in all things, then we can face all things with courage and tenderness and touch the hurting places in others and in ourselves with love.
God's love is so extravagant and so inexplicable that he loved us before we were us. He loved us before we existed. He knew many of us would reject him, hate him, curse him, rebel against him. Yet he chose to love us. God loves us because he is love.
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