A Quote by Pope Francis

You cannot be a conscious Christian without St. Paul. He translated the teachings of Christ into a doctrinal structure that, even with the additions of a vast number of thinkers, theologians and pastors, has resisted and still exists after two thousand years.
There is no surer proof of Christ's divinity than that he is still so hated some two thousand years after his death.
Christ desires his mysteries to be published abroad as widely as possible. I would that [the Gospels and the epistles of Paul] were translated into all languages, of all Christian people, and that they might be read and known.
Church membership was so important that Paul and Silas baptized the Philippian jailer into the membership of Christ's church at midnight with Paul's back still bloody from a beating! He did not even wait till morning! Identification with Christ's church is important; without it, one must be treated 'as a heathen and publican.'
On Saint Paul, he's probably one of the best theologians of all time, but I don't believe that some of his teachings are appropriate today.
The doctrines & miracles of our Saviour have required nearly two thousand years to convert but a small part of the human race, & even among Christian nations, what gross errors still exist!
Over the years since I became a Christian, I have always deliberately explained that I have 'accepted Jesus Christ.' These words are invariably translated into 'Colson's professed religious experience.' I discovered that one major U.S. daily, as a matter of policy, will not print the two words Jesus Christ together; when combined, the editor says, it represents an editorial judgment.
We prepare the ground for our prayer when we shed something which is not Christ's, which is unworthy of him, and only the prayer of one who can, like St. Paul say, 'I live, yet not I, but Christ lives in me,' is real Christian prayer.
I'm not the first Christian to have a fruity past. I hesitate to compare myself to St Augustine or St Paul, but there is a precedent for this sort of thing.
St. Paul did not want the sufferings encountered by being a Christian to discourage or dishearten anyone. He realized that when the Christian saw the blessings and grace that poured upon him after his trials, he would gain courage to suffer in his turn.
Being Christian without the Church doesn't make sense. That's why the great Paul VI, said that the most absurd dichotomy is loving Christ without the Church. To listen to Christ, but not the Church. To be with Christ, but stay at the margins of the Church. It's not possible. It's an absurd dichotomy.
Something as important as marriage equality, which is now a constitutional right [in the USA], is something that cannot be denied. It's also very un-Christian, if you think about the way Christ was and Christ's teachings. This is not loving. This is anger. This is hatred. This is bigotry. And it's wrong.
Christ prays in me, Christ works in me, Christ thinks in me, Christ looks through my eyes, Christ speaks through my words, Christ works with my hands, Christ walks with my feet, Christ loves with my heart. As St Paul's prayer was: I belong to Christ and nothing will separate me from the love of Christ. It was that oneness, oneness with God in the Holy Spirit.
The fundamental basis of this Nation's law was given to Moses on the Mount. The fundamental basis of our Bill of Rights comes from the teachings which we get from Exodus and St. Matthew, from Isaiah and St. Paul.
Discipleship means adherence to Christ and, because Christ is the object of that adherence, it must take the form of discipleship. An abstract theology, a doctrinal system, a general religious knowledge of the subject of grace or the forgiveness of sins, render discipleship superfluous, and in fact exclude any idea of discipleship whatsoever, and are essentially inimical to the whole conception of following Christ....Christianity without the living Christ is inevitably Christianity without discipleship, and Christianity without discipleship is always Christianity without Christ.
The Christian life is the life of the Lord Jesus Christ lived two thousand years ago, lived now by Him in you!
St. Paul was making it impossible to be Jewish and Christian at the same time. What is very striking about those early churches and communities is that you could be both. Under Paul, though, you absolutely couldn't.
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