A Quote by Patrisse Cullors
The black radical agenda, which pushes us closer to freedom and the agenda to which I subscribe, calls for an eradication of white supremacy and an adoption of values and traditions endowed from the black experience.
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…“white supremacy” is a much more useful term for understanding the complicity of people of color in upholding and maintaining racial hierarchies that do not involve force (i.e slavery, apartheid) than the term “internalized racism”- a term most often used to suggest that black people have absorbed negative feelings and attitudes about blackness. The term “white supremacy” enables us to recognize not only that black people are socialized to embody the values and attitudes of white supremacy, but we can exercise “white supremacist control” over other black people.
A black agenda is jobs, jobs, jobs, quality education, investment in infrastructure and strong democratic regulation of corporations. The black agenda, at its best, looks at America from the vantage point of the least of these and asks what's best for all.
I am so proud to be black. I am, nevertheless, tired of the oppression. We need to develop and support a cohesive black agenda. We need to do what leaders have suggested since slavery. We need to recognize that while we are not monolithic, there is power in embracing a common agenda.
The white people who are guilty of white supremacy are trying to hide their own guilt by accusing The Honorable Elijah Muhammad of teaching black supremacy when he tries to uplift the mentality, the social, mental and economic condition of the black people in America.
The reality is that race in the United States operates on a spectrum from black to white. Doesn't mean that people who are in between don't experience racism, but it means that the closer you are to white on that spectrum, the better off you are. And the closer to black that you are on that spectrum, the worse off your are.
The Obama administration excelled at pushing its radical agenda through any means necessary. Since its gun-control agenda was not going anywhere, it decided to control ammunition, which would have had the same effect.
Before BLM, there was a dormancy in our black freedom movement. Obviously many of us were doing work, but we've been able to reignite a whole entire new generation, not just inside the U.S. but across the globe, centering black people and centering the fight against white supremacy.
The black agenda, from Frederick Douglas to Ida B. Wells to Martin King, has always been the most broad, deep, inclusive, embracing agenda of the nation.
There is a black which is old and a black which is fresh. Lustrous black and dull black, black in sunlight and black in shadow.
I, however, like black. It is a color that makes me comfortable and the color with which I have the most experience. In the darkest darkness, all is black. In the deepest hole, all is black. In the terror of my Addicted mind, all is black. In the empty periods of my lost memory, all is black. I like black, goddammit, and I am going to give it its due.
Black males who refuse categorization are rare, for the price of visibility in the contemporary world of white supremacy is that black identity be defined in relation to the stereotype whether by embodying it or seeking to be other than it…Negative stereotypes about the nature of black masculinity continue to overdetermine the identities black males are allowed to fashion for themselves.
I liked the fact that there were so many different representations of black women and black men in the movie. It wasn't like we all had the same agenda.
The Body thinks it has an agenda that is important. And the Mind imagines that its agenda is vital to your survival. But the older you get the more you realize that it is the Soul's agenda, and only the Soul's agenda, that matters.
The greatest miracle Christianity has achieved in America is that the Black man in white Christian hands has not grown violent. It is a miracle that twenty-two million Black people have not risen up against their oppressors in which they would have been justified by all moral criteria and even by the democratic traditions.
Frederick Douglas's agenda was an agenda, not for black people to get out of slavery. It was for America to become a better democracy. And it's spilt over for women's rights; it's split over for worker's rights and so forth.
All talks about legacies of white supremacy must be tied to empowering the lives of poor and working people as a whole. The black agenda - from Frederick Douglas to A. Philip Randolph, Martin Luther King Jr, Fannie Lou Hammer to Ella Baker - has always been tied to race talk inseparable from expanding possibilities of democracy, expanding empowerment of everyday people.
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