A Quote by Patrisse Cullors
The Black Lives Matter National Network and the movement at large are sophisticated. We're not easily won over by talking points and campaign trail pledges. We want to see meaningful collaboration and a genuine transformation of American democracy.
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The biggest misconception about Black Lives Matter is that BLM is just one entity; Black Lives Matter is an organization and a network. We are a part of the movement, but we are not the movement.
The Black Lives Matter movement has brought to the national conversation many of the inequalities I've worked to confront here in Braddock. I'm so grateful it has because we need to realize that as far as the way America treats African-Americans, black lives don't matter in this country.
We've said from the very beginning Black Lives Matter is a network and also, as a broad set of individuals, is an organization moving to transform the way our society values black lives. It's not an 'Internet movement.'
With the Black Lives Matter movement, a lot of the focus is on the protest and dissent. I'm hoping to dismantle the public notion - for folks outside of the community - of what Black Lives Matter means. It's really about saying that black lives matter: that humanity is the same when you go inside people's homes.
We can make black lives matter in the labor movement by building the kinds of movements that black women need to shape a new economy and a new democracy that don't force them to choose between making a living and being a part of a healthy democracy.
Capitalism, in my estimation, is not about democracy. I think we're beginning to see an understanding of this. We see it in the Black Lives Matter movement. We see it among black youth who are now struggling and trying to make connections internationally with other groups and trying to figure out what's going on in the world and the ways things like police violence and systemic violence all come together under neoliberalism.
Black Lives Matter, as a network, will not, does not, has not, ain't going to endorse any candidates. Now if there are activists within the movement that want to do that independently, they should feel free, and if that's what makes sense for their local conditions, that's fantastic.
I think that most people don't think in terms of an American revolution, they think in terms of a Russian revolution, or even a Ukrainian revolution. But the idea of an American revolution does not occur to most people. And when I came down to the movement milieu seventy-five years ago, the black movement was just starting, and the war in Europe had brought into being the "Double V for Victory" [campaign]: the idea was that we ought to win democracy abroad with democracy at home. And that was the beginning of an American revolution, and most people don't recognize that.
The national conversation around white entitlement, around institutionalized racism, the Black Lives Matter movement, I think, came about in large part because of the widening and broadening of our understanding of inequality. That conversation was begun by Occupy.
Whether or not you call it Black Lives Matter, whether or not you put a hashtag in front of it, whether or not you call it the Movement for Black Lives, all of that is irrelevant. Because there was resistance before Black Lives Matter, and there will be resistance after Black Lives Matter.
I was in the Black Power movement. I feel as energized about Black Lives Matter. I don't feel in any way separated from Black Lives Matter. I do believe we are hand and glove. I am the legislative tool.
The Black Lives Matter movement can be read as an attempt to keep mourning an open dynamic in our culture because black lives exist in a state of precariousness. Mourning then bears both the vulnerability inherent in black lives and the instability regarding a future for those lives.
Usually, 'All Lives Matter' comes as a response to 'Black Lives Matter'; it doesn't exist in a vacuum. So when people say 'Black Lives Matter,' a lot of times the response 'All Lives Matter' can seem very condescending, dismissive to 'Black Lives Matter.'
Black lives matter. White lives matter. Asian lives matter. Hispanic lives matter. That's anti-American and it's racist.
If you understand the Black Lives Matter movement, there's no central leadership of the movement. This is an organic, grassroots movement all around America.
Black Lives Matter was created as a response to state violence and anti-black racism and a call to action for those who want to fight it and build a world where black lives do, in fact, matter.
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