A Quote by Patricia Ann Meyer Spacks
The clich? that women, more consistently than men, turn inward for sustenance seems to mean, in practice, that women have richly defined the ways in which imagination creates possibility; possibility that society denies.
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The universe is an infinite opportunity creation machine. In every instant, the possibility of greater possibility is programmed into the nature of things. Love creates the conduit through which new possibility enters our experience, and lovelessness keeps it at bay.
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A materialist feminist approach to women's oppression destroys the idea that women are a 'natural group' . . . What the analysis accomplishes on the level of ideas, practice makes actual at the level of facts: by its very existence, lesbian society destroys the artificial (social) fact constituting women as a 'natural group.' A lesbian society pragmatically reveals that the division from men of which women have been the object is a political one . . .
Both men and women are conceived as merely capable of response to a situation that their society has already defined for them as sexual, and so the Arapesh feel that it is necessary to chaperon betrothed couples who are too young... with their definition of sex as a response to an external situation rather than as spontaneous desire, both men and women are regarded as helpless in the face of seduction. Parents warn their sons even more than they warn their daughters against permitting themselves to get into situations in which someone can make love to them.
Women are just much better at getting degrees than men. It seems that school at every level plays to the natural strengths of women more than it does to men.
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While education is hugely important, the ways in which women are portrayed in their communities are equally important. Portraying women as victims keeps women in a captive space and denies them of their agency: their ability to fight back and take ownership of their situation.
As much as younger women are infused with a greater sense of possibility than most women of preceding generations, as a generation we are generally politically disengaged.
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