A Quote by Pete Seeger
When I am chopping trees out in the woods because I heat my house with wood, I feel myself right in the middle of God. Mahalia Jackson said "I have seen God. I have seen the sun rise." So, in a sense, when anyone looks in the mirror, they look at an infinitesimally small part of God.
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In no small part I think all of us kind of look in the mirror and feel good or not feel good about the person we seen in the mirror in no small part because of the jobs we have.
It is hard to be angry when one has seen the sun rise,' she said. It seems to be true,' he admitted. 'I wonder why.' Because it makes one feel so small and insignificant. It has been rising forever and will rise forever no matter what we do or do not do. All our problems are as nothing to the sun.
When I sing for God, I feel myself in accord with God, and the house of God, Mecca, is right in front of me. And I worship. When I sing for Mohammed, peace be upon him, our prophet, I feel like I am sitting right next to his tomb, Medina, and paying him respect and admitting to myself that I accept his message.
What happened is that in the middle of my life I went away and in my own sense of hubris, pride, cynicism, thought, I am an autonomous being in the world, I can control things, I am God.' But my experiment at being God failed! And they do have a great saying in AA: 'Get down off the cross, we need the wood!' And the important thing is to realise you are not the centre of the universe, you are not God.
I feel most spiritual when I'm out in the woods. I feel part of nature. Or looking up at the stars. [I used to say] I was an atheist. Now I say, it's all according to your definition of God. According to my definition of God, I'm not an atheist. Because I think God is everything. Whenever I open my eyes I'm looking at God.
Each of us can discuss God inasmuch as he has known the grace of the Holy Spirit; for how can we think of or discuss what we haven't seen, or haven't head of, or don't know? The saints say that they have seen God, but there are people who say that there is no God. Clearly, they say this because they haven't known God, but this does not at all mean that He is not. The saints speak of that which they have truly seen and know.
I feel like there is great purpose in a lot of my endeavors. I've seen God in the middle of them. I've seen Him be faithful in those things.
We should daily feel a deeper union with Life, a greater sense of that Indwelling God - the God of the seen and of the unseen - within us.
A nation that honors God will always be honored by God. I've seen nations that have dishonored God: God has been taken out of schools, the government, the military; and when you take Him out of a nation, how can you expect God to protect this nation?
We want to worship a living God. I have not seen anything but God all my life, nor have you... He is everywhere, saying, "I am." The moment you feel "I am," you are conscious of Existence. Where shall we go to find God if we cannot see Him in our own hearts and in every living being?
The Buddhists or the Jains do not depend upon God; but the whole force of their religion is directed to the great central truth in every religion, to evolve a God out of man. They have not seen the Father, but they have seen the Son. And he that hath seen the Son hath seen the Father also.
The basis for the ethics of the Sermon on the Mount is not what works but rather the way God is. Cheek-turning is not advocated as what works (it usually does not), but advocated because this is the way God is - God is kind to the ungrateful and the selfish. This is not a stratagem for getting what we want but the only manner of life available, now that, in Jesus, we have seen what God wants. We seek reconciliation with the neighbor, not because we feel so much better afterward, but because reconciliation is what God is doing in the world through Christ.
If someone were to ask me whether I believed in God, or saw God, or had a particular relationship with God, I would reply that I don't separate God from my world in my thinking. I feel that God is everywhere. That's why I never feel separated from God or feel I must seek God, any more than a fish in the ocean feels it must seek water. In a sense, God is the "ocean" in which we live.
People often ask me whether I believe in God. I haven't seen God. But I think that one's beliefs are one's God - and, in those terms, yes, God is there.
I've seen too much sacrifice to believe that God is behind all of it, and I've seen sacrifice that has no indicia of the hand of God at all. Loss is not always part of some greater plan explainable by reference to the actions of a divine being with a divine purpose.
The tears of Christ are the pity of God. The gentleness of Jesus is the long-suffering of God. The tenderness of Jesus is the love of God. He that hath seen me hath seen the Father.
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