A Quote by Peter Davison

It is very difficult for people to come in contact with their own emotions and their own sensibilities. — © Peter Davison
It is very difficult for people to come in contact with their own emotions and their own sensibilities.
It is very difficult to reconcile the American ideal of a sovereign people capable of owning and managing their own government with an inability to own and manage their own business.
To play someone when the character masks their own emotions, doesn't understand their own emotions, has no release for their own emotions, and yet is full of emotion - that is a much harder character to play than someone who has somewhere to put it.
Sure there are people who do everything "I do my own beats, my own lyrics, my own mixing, my own mastering, my own art, my own booking, my own managing, my own merch" it's like... ya that sucks, it can't be very good for you, and might be why you aren't getting ahead because you really need to focus on the music where others should be focusing on those other aspects.
When you're in elementary school, you get these amazing assignments, like to come up with your own animal, come up with your own city, come up with your own planet, what do the people look like; you're very much encouraged to be as imaginative as possible.
Actors incorporate certain emotions from our own lives in order to create characters, and emotions come from experience.
Even in my own life, there are memories I have that are difficult to explain - happenings that are so odd and unaccountably weird, that it is difficult to imagine they were not the result of prolonged and frequent contact with aliens throughout my life.
I'm very curious about people, and one of the most difficult truths for me to accept as a person is that I'll never be anyone else, and I will never fully understand anyone's perspective other than my own. Because I've come to some understanding of that, I feel it's this very difficult but worthwhile challenge to get as close as I possible can to that. If the only way that we can do that is through language, then that's how it has to be done.
I need to protect myself from everybody. I see so many people all day, all demanding their own jobs, their own opportunities, so in a way, I make a distinction. I'm very difficult about opening myself up with people at first . . . It just takes time.
All people, even one's own children, come with baggage. When they're little, you have to help them carry it. But when they grow up, you have to do that difficult thing of setting their baggage down and taking up your own again.
Your history's not going to go away; it isn't the same thing as dirt on the floor or paint peeling off the walls; it's not going to be solved in that way. It's more like learning how to carry it, to contact it, to see it. Because it's based on the psychology of the normal, the therapist is part of that too. And so they too are working with those very same processes. And so it requires a therapist just to see the value of it and to be willing to look at their own difficult emotions and thoughts and find a way to carry them gently in the service of the clients that they're serving.
This patriotic revolution where people want to find their own identity are not racist but want to fight for the preservation of their own people. Their own country, their own values. Their own money. Their own borders. This is such a positive thing.
There are so many people that don't come in contact with black men. Whether they live in a homogeneous area that's mostly white or whether they live in places where they don't have to come in contact with them. So what kind of contact do they have with African-American males? They have the media, and that's it.
I'm interested in pursuing roles that allow me to push against my own walls, my own constraints as a human being, and to find out where I'm capable of going. In real life, I'm not very good at feeling emotions, so I like to do it through my work.
I sometimes ask people, 'Can you be aware of your own presence? Not the thoughts that you're having, not the emotions that you're having, but the very presence of your very being?' You become aware of your own presence by sensing the entire energy field in your body that is alive. And that is the totality of your presence.
I have come to understand that the self, my self, is inherently sacred. By virtue of its own improbability, its own miracle, its own emergence. And so I lift up my head, and I bear my own witness, with affection and tenderness and respect. And in so doing, I sanctify myself with my own grace.
In my years, I have seen that people must be their own gods and make their own good fortune. The bad will come or not come anyway.
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