We should try to succeed by merit, not by favor. He who does well will always have patrons enough.
[Lat., Virtute ambire oportet, non favitoribus.
Sat habet favitorum semper, qui recte facit.]
Rulers always hate and suspect the next in succession.
[Lat., Suspectum semper invisumque dominantibus qui proximus destinaretur.]
Cheerless poverty has no harder trial than this, that it makes men the subject of ridicule.
[Lat., Nil habet infelix paupertas durius in se
Quam quod ridiculos homines facit.]
Those gifts are ever the most acceptable which the giver makes precious.
[Lat., Acceptissima semper munera sunt auctor quae pretiosa facit.]
For whoever meditates a crime is guilty of the deed.
[Lat., Nam scelus intra se tacitum qui cogitat ullum,
Facti crimen habet.]
My hopes are not always realized, but I always hope.
[Lat., Et res non semper, spes mihi semper adest.]
Every vice makes its guilt the more conspicuous in proportion to the rank of the offender.
[Lat., Omne animi vitium tanto conspectius in se
Crimen habet, quanto major qui peccat habetur.]
He who postpones the hour of living as he ought, is like the rustic who waits for the river to pass along (before he crosses); but it glides on and will glide forever.
[Lat., Vivendi recte qui prorogat horam
Rusticus expectat dum defluat amnis; at ille
Labitur et labetur in omne volubilis aevum.]
In adversity it is easy to despise life; he is truly brave who can endure a wretched life.
[Lat., Rebus in angustis facile est contemnere vitam;
Fortiter ille facit qui miser esse potest.]
An honest man is always a child.
[Lat., Semper bonus homo tiro est.]
What woman says to fond lover should be written on air or the swift water.
[Lat., Mulier cupido quod dicit amanti,
In vento et rapida scribere oportet aqua.]
I wrap myself up in virtue.
[Lat., Mea virtute me involvo.]
Something is always wanting to incomplete fortune.
[Lat., Curtae nescio quid semper abest rei.]
Mere bashfulness without merit is awkward; and merit without modesty, insolent. But modest merit has a double claim to acceptance, and generally meets with as many patrons as beholders.
Nor does Apollo keep his bow continually drawn.
[Lat., Neque semper arcum
Tendit Apollo.]
Who is a good man? He who keeps the decrees of the fathers, and both human and divine laws.
[Lat., Vir bonus est quis?
Qui consulta patrum, qui leges juraque servat.]
It does not matter a feather whether a man be supported by patron or client, if he himself wants courage.
[Lat., Animus tamen omnia vincit.
Ille etiam vires corpus habere facit.]