The irrationality of disgust suggests it is unreliable as a source of moral insight. There may be good arguments against gay marriage, partial-birth abortions and human cloning, but the fact that some people find such acts to be disgusting should carry no weight.
The New York Times and the rest of the mainstream media will only refer to partial birth abortion as 'what its opponents refer to as partial birth abortions.' What do its supporters call it? Casual Fridays? Bean-with-bacon potato chip dip? Uh . . . Steve?
When you have a white male making the arguments, they carry more weight... Should they carry more weight? Absolutely not. But do they? Yes.
No punishment for women who have partial birth abortions.
People should be allowed to marry, and gay marriage should be out there. If a man or a woman has a good partner and they love each other with their heart and soul, let them marry. I am very much for gay marriage.
We shouldn't just allow gay marriage. We should insist on gay marriage. We should regard it as scandalous that two people could claim to love each other and not want to sanctify their love with marriage and fidelity.
Every gay reader understands the secret self that is full and wonderful and has longing and tenderness and a desire for connection to other people. I think that arguments against gay marriage are just ridiculous! Who cares? People want to get married for the same reason I wanted to get married. They want to do it in front of their friends and family
Why shouldn't gay people be allowed to be able to marry? Those against gay marriages say marriage should only be between a man and a woman. God, I of all people know that doesn't always work!
In early January I introduced my legislation, which, besides prohibiting Federal funding of human cloning, also expresses the sense of Congress that foreign nations should establish total prohibition on human cloning as well.
For white people, their identities rest on the idea of racism as about good or bad people, about moral or immoral singular acts, and if we're good, moral people, we can't be racist - we don't engage in those acts.
Societies have debated the severity of punishment for vile acts over millennia, with complex moral arguments on both sides of the question. But citizens and society should pay more attention to the trend of over-criminalisation of common human failings and frailties.
The truth is, the notion that gay marriage is harmful to marriage, is sort of mind-boggling, because these are people trying to get married. But it seems to me, if you want to defend marriage against something, defend it against divorce.
Gay marriage is a tricky issue for the Democrats due
to the fact that - like taxes, defense and education - they are forced to lie about their position when running for office. In other words, Democrats are gay marriage supporters trapped in the bodies of candidates who oppose gay marriage. And no issue-reassignment surgery can help them.
I'm for gay marriage. I don't want to do it, but I certainly think people should be allowed to, and I wouldn't vote for anybody that would be against it. But at the same time, why do we have to be good now? Why can't we be villains in movies?
It's only fair that stable gay relationships of long standing should have the same rights and responsibilities as married couples. I know the image of gay marriage is to some people horrific and ludicrous.
Christian theology provides some of the best arguments for respecting animal life and for taking seriously animals as partners with us within God's creation. It may be ironical that this tradition, once thought of as the bastion of human moral exclusivity, should now be seen as the seed-bed for a creative understanding of animal liberation.
The Declaration has a moral power which is of enormous weight and influence. The statement of the rights represent a goal, or a standard, to which every man can look and with which he can compare what he in fact enjoys. The fact that no country was prepared to vote against the Declaration indicates its compelling moral force.