A Quote by Paul Feyerabend
I do not see why I should be polite to tyrants, who slobber of humanitarianism and think only of their own petty interests.
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Tyrants always condemn and seek to replace the market process with government coercion because tyrants do not trust that people behaving voluntarily will do what the tyrants think they should do.
When politicians don black robes and seize powers they do not have, they should be called out for what they are - usurpers and petty tyrants.
I think it's only right that crazy people should have their own city, but I cannot for the life of me see why a sane person would want to go there.
I think it's good to have your own selfish interests, whether it's liking chocolate ice cream or wanting a new car. It's just human nature is that. We have our own selfish interests. I think we have interests that go beyond our self to friends, to family first, maybe to friends, maybe to community. I think that's important to think about those spheres of influence that radiate from you.
I do not see why the axiom of Prudence should not be questioned, when it conflicts with present inclination, on a ground similar to that on which Egoists refuse to admit the axiom of Rational Benevolence. If the Utilitarian has to answer the question, 'Why should I sacrifice my own happiness for the greater happiness of another?' it must surely be admissible to ask the Egoist 'Why should I sacrifice a present pleasure for a greater one in the future? Why should I concern myself about my own future feelings any more than about the feelings of other persons?'
The type and formula of most schemes of philanthropy or humanitarianism is this: A and B put their heads together to decide what C shall be made to do for D. The radical vice of all these schemes, from a sociological point of view, is that C is not allowed a voice in the matter, and his position, character, and interests, as well as the ultimate effects on society through C's interests, are entirely overlooked. I call C the Forgotten Man.
We should not have a petty regard for God's gifts, though we may and should despise our own imperfections.
If we start creating our own maps, our own world, our own vision, then there's no way for the cultural tyrants to program us. And, that's why they're pushing so hard to get more outrageous.
The nation is in a death-struggle. It must either become one vast slaveocracy of petty tyrants, or wholly the land of the free.
If you ever get a high official position in your country, you must see the interests of the humanity much more important than the interests of your own country; only then you will deserve to be called a great man!
Racists violate the principle of equality by giving greater weight to the interests of members of their own race when there is a clash between their interests and the interests of those of another race. Sexists violate the principle of equality by favoring the interests of their own sex. Similarly, speciesists allow the interests of their own species to override the greater interests of members of other species. The pattern is identical in each case.
Twixt kings and tyrants there's this difference known; Kings seek their subjects' good: tyrants their own.
Towards gnats and fleas we should show no pity. We would do right to hang petty thieves, petty calumniators, and slanderers.
The electors see their representative not only as a legislator for the state but also as the natural protector of local interests in the legislature; indeed, they almost seem to think that he has a power of attorney to represent each constituent, and they trust him to be as eager in their private interests as in those of the country.
How barbarous, to deny men the privilege of pursuing what they imagine to be their proper concerns and interests! Yet, in a sense, this is just what you are doing when you allow your indignation to rise at their wrongdoing; for after all, they are only following their own apparent concerns and interests. You say they are mistaken? Why then, tell them so, and explain it to them, instead of being indignant.
Why do people think that it's appropriate to talk to me about my body? Why do men think it's appropriate to literally write comments that not only I will see but that the world will see about my breast size, the clothes I should be taking off, the kinds of things they want to see more of on Instagram, which all refer to my body. And that's not even getting into the threats of violence. And they come every day. They come every day. And it's wild to me that people think this stuff is appropriate.
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