A Quote by Priyamani

As a matter of fact , personally I am ok with exposing, as long as it is done in good taste. — © Priyamani
As a matter of fact , personally I am ok with exposing, as long as it is done in good taste.
To me, personally, it doesn't matter what color I am. Black or white, Asian or Hispanic, it doesn't matter to me as long as the message I'm portraying to people that watch me on TV is positive and it shows that they can do things that are different besides catching a football, hitting a baseball or shooting a basketball. I'm just showing them that stepping outside the bubble is OK and they can be successful at it.
You can't say you're going to ban something in the name of good taste, because then you have directed someone to play the role of good-taste police. We - Americans - permit bad taste in this country. In fact, we even encourage it.
A good taste in art feels the presence or the absence of merit; a just taste discriminates the degree--the poco piu and the poco meno. A good taste rejects faults; a just taste selects excellences. A good taste is often unconscious; a just taste is always conscious. A good taste may be lowered or spoilt; a just taste can only go on refining more and more.
Everything is permissible as long as it's done in good taste.
I think it's always a good idea to dress as someone you like, as long as it's done in good taste. That's the key.
I'm convinced of this: Good done anywhere is good done everywhere. For a change, start by speaking to people rather than walking by them like they're stones that don't matter. As long as you're breathing, it's never too late to do some good.
[Good taste] is a nineteenth-century concept. And good taste has never really been defined. The effort of projecting 'good taste' is so studied that it offends me. No, I prefer to negate that. We have to put a period to so-called good taste.
I know that the fact that I am candidate to my own succession in 2017 can be perceived to be a bad thing by some part of the public opinion outside Rwanda and I don't mind because I know that I am doing it for a good cause. It really doesn't matter to me that my name is associated to those critics as long as I know that I am doing the will of the people.
The real heretic is not the atheist or agnostic (who are often decent people) but those who murmur "it doesn't matter what you believe, as long as it makes you feel good." This turns religion into a subjective matter, like taste in furnishings, and robs theology of its claim to ultimate truth.
The discovery of the good taste of bad taste can be very liberating. The man who insists on high and serious pleasures is depriving himself of pleasure; he continually restricts what he can enjoy; in the constant exercise of his good taste he will eventually price himself out of the market, so to speak. Here Camp taste supervenes upon good taste as a daring and witty hedonism. It makes the man of good taste cheerful, where before he ran the risk of being chronically frustrated. It is good for the digestion.
Dressing is a matter of taste, and I've met very few Republicans with good taste.
Taste tends to develop very unevenly. It's rare that the same person has good visual taste and good taste in people and taste in ideas.
If your choice enters into it, then taste is involved - bad taste, good taste, uninteresting taste. Taste is the enemy of art, A-R-T.
For the utilitarian, there is a fact of the matter about the good (the general happiness, or whatever conception of the good the utilitarian adopts) and about which actions or moral rules would contribute to maximizing the good. For the rational intuitionist, there are truths about which actions should be done and not done.
Italian style is a natural attitude. It is about a life of good taste. It doesn't have to be expensive. Simple but with good taste. Luxury is possible to buy. Good taste is not.
taste governs every free - as opposed to rote - human response. Nothing is more decisive. There is taste in people, visual taste, taste in emotion - and there is taste in acts, taste in morality. Intelligence, as well, is really a kind of taste: taste in ideas.
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