A Quote by Origen

The Church received from the apostles the tradition of giving baptism even to infants. The apostles, to whom were committed the secrets of the divine sacraments, knew there are in everyone innate strains of [original] sin, which must be washed away through water and the Spirit
... faithfully and strenuously you should resist the heretics in defense of the only true and life-giving faith, which the Church has received - the apostles and imparted to her sons. For the Lord of all gave to His apostles the power of the Gospel, through whom also we have known the truth, that is, the doctrine of the Son of God: to whom also did the Lord declare: 'He who hears you, hears Me; and he who despises you, despises Me, and Him who sent Me' (Lk. 10:16).
Every soul that is born into flesh is soiled by the filth of wickedness and sin. . . . In the Church, baptism is given for the remission of sins, and, according to the usage of the Church, baptism is given even to infants. If there were nothing in infants which required the remission of sins and nothing in them pertinent to forgiveness, the grace of baptism would seem superfluous
In this matter of baptism - if I may be pardoned for saying it - I can only conclude that all the doctors have been in error from the time of the apostles. . . . All the doctors have ascribed to the water a power which it does not have and the holy apostles did not teach.
This doctrine of Christ and of the apostles, from which the true faith of the primitive church was received, the apostles at first delivered orally, without writing, but later, not by any human counsel but by the will of God, they handed it on in the Scriptures.
The apostles and their successors are God's vicars in governing the Church which is built on faith and the sacraments of faith. Wherefore, just as they may not institute another Church, so neither may they deliver another faith, nor institute other sacraments.
How apostles are received is a key measuring stick as to how the Lord will release blessings or judgments on a territory. Apostles also have authority over the demonic rulers of a region. They have the ability to demonstrate supernatural power that draws a whole region to our life-giving God.
The New Apostolic Reformation is an extraordinary work of the Holy Spirit that is changing the shape of Christianity globally. It is truly a new day! The Church is changing. New names! New methods! New worship expressions! The Lord is establishing the foundations of the Church for the new millennium. This foundation is built upon apostles and prophets. Apostles execute and establish God's plan on the earth.
Suppose there arise a dispute relative to some important question among us, should we not have recourse to the most ancient Churches with which the apostles held constant intercourse, and learn from them what is certain and clear in regard to the present question? For how should it be if the apostles themselves had not left us writings? Would it not be necessary, in that case, to follow the course of the tradition which they handed down to those to whom they did commit the Churches?
If you go forward in the spirit of the original apostles and followers of Jesus Christ, trusting not in man but in the living God, he will enable you to pull down the strong holds of sin and Satan, and that work by which he is pleased will prosper in your hands.
The apostles were scattered, and even the leaders of the Church in Jerusalem had neither the power nor the means to impose uniformity.In these circumstances, we must imagine the literature of Christianity as spreading gradually, irregularly, and in a manner which variations inevitable.
When my children were born, I didn't have them baptized because I felt baptism was about erasing Original Sin - something the Church said children got from their mother - and I absolutely refused to believe women carry Original Sin.
Behold how Christ is the foundation of the church and the apostles are the foundations! Christ is by a figure of speech - antonomastice - the foundation because the edifice of the church begins from him and is finished in him and through him. But the prophets and apostles are the foundations because their authority bears up our weakness.
For if the mystery concealed of old is made manifest to the Apostles through the prophetic writings, and if the prophets, being wise men, understood what proceeded from their own mouths, then the prophets knew what was made manifest to the Apostles.
[Martin] Luther did not regard the water in baptism as common water, but as a water which had become, through the Word with its inherent divine power, a gracious water of life, a washing of regeneration. Through this divine efficacy of the Word the sacrament effects regeneration.
I do not doubt that all those who have received Baptism anywhere and from whomever do have Baptism, as long as it was consecrated with the words of the Gospel and they received it without pretence on their part and with some degree of faith. However, it would not avail them for their spiritual salvation if they were lacking in that charity by which they might be implanted in the Catholic Church.
If we are going to do away with polygamy, it would only be one feather in the bird, one ordinance in the Church and Kingdom. Do away with that, then we must do away with the prophets and apostles, with revelation and the gifts and graces of the Gospel, and finally give up our religion altogether.
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