A Quote by P. T. Barnum

More persons, on the whole, are humbugged by believing in nothing, than by believing too much. — © P. T. Barnum
More persons, on the whole, are humbugged by believing in nothing, than by believing too much.
Believing is seeing. It's much more effective than the old notion that seeing is believing.
Believing in evolution is believing in the unproved, while believing in Christ is believing in the proven.
I believed in belief, for its own shining sake. To believe in the face of utter hopelessness, every article of evidence to the contrary, to ignore apparent catastrophe - what other choice was there? We do it every day, I realized. We are so much stronger than we imagine, and belief is one of the most valiant and long-lived human characteristics. To believe, when all along we humans know that nothing can cure the briefness of this life, that there is no remedy for our basic mortality, that is a form of bravery. To continue believing in yourself, believing in the doctors, believing in thetreatent, believing in whatever I chose to believe in, that was the most important thing.
The problem of disbelieving in God is not that a man ends up believing nothing. Alas, it is much worse. He ends up believing anything.
Believing in everything looks a lot like believing in nothing.
One of the mistakes I made was believing that the rock n' roll genre as a genre was much more free than the whole pop or R&B scene.
One of the mistakes I made was believing that the rock 'n' roll genre as a genre was much more free than the whole pop or R&B scene.
I had to overcome barriers of fear, inconsistency, believing in myself as an individual, and believing in the gift and believing that this could actually happen, and this is actually what I'm supposed to do.
Knowledge, may it be said, is higher than magic and is more to be sought. It is quite possible to see what is happening and yet not know what is forward, for while seeing is believing, it does not follow that either seeing or believing is knowing.
I don't hold with paddlin' with the occult," said Granny firmly. "Once you start paddlin' with the occult you start believing in spirits, and when you start believing in spirits you start believing in demons, and then before you know where you are you're believing in gods. And then you're in trouble." "But all them things exist," said Nanny Ogg. "That's no call to go around believing in them. It only encourages 'em.
I think that's the true litmus test for someone who has become closer to Jesus: their heart is more loving, accepting, childlike, less believing that they have all the answers and more believing in Him.
'Believing' cannot tip the scales in making a historical judgement about whether something really happened. I can choose to believe that George Washington threw a silver dollar across the Rappahannock, but my believing that he did it has nothing to do with whether or not he really did do it. So also with the story of Jesus walking on water: Believing that he did it has nothing to do with whether he really did do it. 'Belief' cannot be the basis for historical conclusions; it has no direct relevance.
The biggest thing in this game - to last - is to have belief in yourself. Because when the owner stops believing in you and the GM stops believing in you and the coaches stop believing in you, sometimes all you have is yourself.
I don't know if God would agree with me, but believing in God is kind of unimportant when compared to believing in yourself. Because if you go with the idea that God gave you a mind and an ability to judge things, then he would want you to believe in yourself and not worry about believing in him. By believing in yourself you will come to the conclusion that will point to something.
We say seeing is believing, but actually, we are much better at believing than at seeing. In fact, we are seeing what we believe all the time and occasionally seeing what we can't believe
Nevertheless, he must be cautious in believing and acting, and must not inspire fear of his own accord, and must proceed in a temperate manner with prudence and humanity, so that too much confidence does not render him incautious, and too much diffidence does not render him intolerant. From this arises the question whether it is better to be loved more than feared, or feared more than loved.
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