A Quote by Pierre Trudeau
I want to separate sin from crime. You may have to ask forgiveness for your sins from God, but not from the Minister of Justice. There's no place for the state in the bedrooms of the nation.
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God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong (sin boldly), but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides. We, however, ... are looking forward to a new heaven and a new earth where justice will reign.
God will forgive you if you ask him to. Though your sins be numerous as the grains of sand on the shore, God’s merciful forgiveness is far greater than your sins. Do not be afraid. Trust in his love. Repent of your sins without delay and return to the house of the Father. He is waiting for you.
Do not stop praying as long as, by God's grace, the fire and the water have not been exhausted, for it may happen that never again in your whole life will you have such a chance to ask for the forgiveness for your sins.
This doctrine of forgiveness of sin is a premium on crime. Forgive us our sins means Let us continue in our iniquity. It is one of the most pernicious of doctrines, and one of the most fruitful sources of immorality. It has been the chief cause of making Christian nations the most immoral of nations. In teaching this doctrine Christ committed a sin for which his death did not atone, and which can never be forgiven. There is no forgiveness of sin. Every cause has its effect; every sinner must suffer the consequences of his sins.
I need forgiveness for my sins, but I need also deliverance from the power of sin... I appreciate the blessed fact of God's forgiveness, but I want something more than that: I want deliverance. I need forgiveness for what I have done, but I need also deliverance from what I am.
We cannot ask forgiveness over and over again for our sins, and then return to our sins, expecting God to forgive us. We must turn from our practice of sin as best we know how, and turn to Christ by faith as our Lord and Savior.
The state has no place in the nation's bedrooms.
The assurance of His total forgiveness of our sins through the blood of Christ means we don't have to play defensive games anymore. We don't have to rationalize and excuse our sins. We can call sin exactly what it is, regardless of how ugly and shameful it may be, because we know that Jesus bore that sin in His body on the cross.
You and your sins must separate or you and your God will never come together. No one sin may keep you; they must all be given up, they must be brought out like Canaanite kings from the cave and be hanged up in the sun.
May a merciful God preserve me from a Christian Church in which everyone is a saint! I want to be and remain in the church and little flock of the fainthearted, the feeble and the ailing, who feel and recognize the wretchedness of their sins, who sigh and cry to God incessantly for comfort and help, who believe in the forgiveness of sins.
God may not accept a person to forgive him his sins, without an atonement, else he must give free license to sin both in angels and men, and then sin were no sin, and our God were no God.
In order to receive forgiveness, we need to place our trust in Christ as our Savior and the Lord of our lives. But if we reject Christ, then we reject God's mercy and fall back on His justice. And you know where you stand there. If we reject Jesus' offer of forgiveness, then there is simply is no one else to pay the penalty for your sin-except yourself.
You come before the judgment seat of God full of rebellion and mistakes. Because of his justice he cannot dismiss your sin, but because of his love he cannot dismiss you. So, in an act which stunned the heavens, he punished himself on the cross for your sins. God’s justice and love are equally honored. And you, God’s creation, are forgiven.
There's no place for the state in the bedrooms of the nation. What's done in private between adults doesn't concern the Criminal Code.
This is a key point which the secularists are missing: they think that stressing God's mercy means that sins are no longer sins. On the contrary, God's mercy is a great gift of grace precisely because sins are sins and they call for repentance and forgiveness.
Confession of sins is not meritorious: to confess sins as a way of placing God in your debt is not dealing with sin; it is committing another sin. The context of all confession must be the free grace of justification.
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