A Quote by Pat Buckley
A Buddhist or a good atheist is as acceptable to God as a good Catholic.
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MRA is the good road of an ideology inspired by God upon which all can unite. Catholic, Jew and Protestant, Hindu, Muslim, Buddhist and Confucianist - all find they can change, where needed, and travel along this good road together.
The child of God knows his good works do not make him acceptable to God, for he was acceptable to God by Jesus Christ long before he had any good works.
He's a Catholic, a Hindy, an atheist, a Chein, a Buddhist, a Baptist and a Jew, and he knows, he shouldn't kill.
The Dalai Lama says that when a Catholic and a Buddhist speak, the Buddhist becomes a deeper Buddhist and the Catholic becomes a deeper Catholic.
The problem of good as it faces the atheist is this: Nature, which is the nuts-and-bolts reality for the atheist, has no values and thus can offer no grounding for good and evil. Values on the atheist view are subjective and contingent.
I was raised Catholic. I rejected it later on. I'm an outspoken atheist now. People say, 'Oh, it's a negative thing to be an atheist.' I don't agree. I think it's more optimistic to think that there is no God, no afterlife.
I'm working at trying to be a Christian, and that's serious business. It's like trying to be a good Jew, a good Muslim, a good Buddhist, a good Shintoist, a good Zoroastrian, a good friend, a good lover, a good mother, a good buddy - it's serious business.
I'm working at trying to be a Christian, and that's serious business. It's like trying to be a good Jew, a good Muslim, a good Buddhist, a good Shintoist, a good Zoroastrian, a good friend, a good lover, a good mother, a good buddy: it's serious business.
My dad was a Buddhist when I was young, so when I was begging to become a Catholic, he was saying no and imparting Buddhist precepts.
My dad was a Buddhist when I was young. So, at a point when I begging become Catholic he was saying "no" and imparting Buddhist precepts.
Only God knows the good that can come about by reading one good Catholic book.
It is the black work of an ungodly man or an atheist, that God is not in all his thoughts. What comfort can be had in the being of God without thinking of him with reverence and delight? A God forgotten is as good as no God to us.
And finally, be assured that Zen asks nothing even as it promises nothing. One can be a Protestant Zen Buddhist, a Catholic Zen Buddhist or a Jewish Zen Buddhist. Zen is a quiet thing. It listens.
I'm working at trying to be a Christian and that's serious business. It's like trying to be a good Jew, a good Muslim, a good Buddhist, a good Shintoist, a good Zoroastrian, a good friend, a good lover, a good mother, a good buddy?it's serious business. It's not something where you think, Oh, I've got it done. I did it all day, hotdiggety. The truth is, all day long you try to do it, try to be it, and then in the evening if you're honest and have a little courage you look at yourself and say, Hmm. I only blew it eighty-six times. Not bad.
I went to a Catholic school. The private school was good - the teachers wanted all of us to have the freedom to think for ourselves. The education was good at the Catholic school, but you only got that one ideology.
I'm an atheist - a good old North Korean-style atheist.
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