A Quote by R. Buckminster Fuller
I'm utterly convinced that we are all here for one another and that every experience that everyone is having is relevant. It all counts. The Universe is so extraordinarily well designed that it needs all those experiences.
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Every time you have a big blast-out experience you think that's the ultimate-everything, and of course it isn't, although you can get hints. The key however, is not to take those hint experiences to be the ultimate experience. There always needs to be a balance. For example, when you find something, by having some experience, you always want to keep looking because there could be more to it.
I grew up in L.A., and it's one of those cities designed around cars instead of the people that live there. I spent hours every day stuck in traffic, having the experience of looking around and seeing one person in every car.
We in astrophysics we think of the universe all the time. So to us, Earth is just another planet. From a distance, it's a speck. And I'm convinced that if everyone had a cosmic perspective you wouldn't have legions of armies waging war on other people because someone would say, "Stop, look at the universe."
We must be convinced that abundance is the natural state of the Universe. To experience and accept abundance in our life, we must be convinced that as we conceive and believe, the Universe handles the details.
Appreciate everything and everyone. Look upon every experience you've ever had, and everyone who's ever played any role in your life, as having been sent to you for your benefit. In this universe, which was created by a divine, organizing intelligence, there are simply no accidents.
Training is a good dog, a constant companion and an utterly loyal and devoted friend, and everyone should have one. Education is a nagging counselor. And, I am convinced, everyone does have one. It happens, however, that some nagging counselors have grown strong by a certain kind of nourishment. Others are weak and puny, even infantile, having never been nourished at all.
That I am not my experiences is very obvious. I am the one who is having those experiences. Spirituality has nothing to do with experience.
I am convinced with Plato , with St. Paul, with St. Augustine, with Calvin , and with Leibnitz, that this universe, and every smallest portion of it, exactly fulfils the purpose for which Almighty God designed it.
The 'phenomenal concept' issue is rather different, I think. Here the question is whether there are concepts of experiences that are made available to subjects solely in virtue of their having had those experiences themselves. Is there a way of thinking about seeing something red, say, that you get from having had those experiences, and so isn't available to a blind person?
The universe is made up of experiences that are designed to burn out your attachment, your clinging, to pleasure, to pain, to fear, to all of it. And as long as there is a place where you’re vulnerable, the universe will find a way to confront you with it.
Anthroposophy is a path of knowledge, to guide the spiritual in the human being to the spiritual in the universe... Anthroposophists are those who experience, as an essential need of life, certain questions on the nature of the human being and the universe, just as one experiences hunger and thirst.
Hearing is a subjective experience, but I never really understood that it's the same with seeing as well. I always thought that everything we see is the same for everyone. But having these more psychedelic experiences of being really, really sad made me realize how brittle reality can be.
Coming from the world of animation, every single line counts; every single gesture counts. You put thought into every single one of those things and the way a frame is composed.
To all the people that he hurt, I'm not - I can't be an apologist for David Koresh, but I feel for people that have had negative experiences at the hands of David. Let me put it that way. I think about those people, whether I agree with them on every point or not. Everyone has a right to their experience.
Even great travelers of the inner world have got stuck in beautiful experiences, and have become identified with those experiences, thinking, "I have found myself." They have stopped before reaching the final stage where all experiences disappear. Enlightenment is not an experience.
What is necessary is not to seek after some fantastic ideal, utterly unsuited to our real needs, but to discover the true nature of those needs, to fulfill them, and rejoice therein.
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