A Quote by Raimon Panikkar

I left Europe [for India] as a Christian, I discovered I was a Hindu and returned as a Buddhist without ever having ceased to be a Christian. — © Raimon Panikkar
I left Europe [for India] as a Christian, I discovered I was a Hindu and returned as a Buddhist without ever having ceased to be a Christian.
Where is fate and who is fate? We reap what we sow. We are the makers of our own fate. None else has the blame, none else has the praise. We make our own destiny. The Christian is not to become a Hindu or a Buddhist, nor a Hindu or a Buddhist to become a Christian. Each must assimilate the spirit of other religion and yet preserve his individuality and follow his own law of growth.
Anybody looking at the history even of the 20th century would not single out Islam as the bloodthirsty religion; it was Christian/Nazi/Communist Europe and Buddhist/Taoist/Hindu/atheist Asia that set records for mass slaughter.
I consider myself a Hindu, Christian, Moslem, Jew, Buddhist and Confucian.
I’m not Buddhist, I’m not Hindu, I’m not Christian, but I still feel like I have a deep connection with God.
I have learned so much from God that I can no longer call myself a Christian, a Hindu, a Muslim, a Buddhist, a Jew.
I came to the conclusion long ago that all religions were true and that also that all had some error in them, and while I hold by my own religion, I should hold other religions as dear as Hinduism. So we can only pray, if we were Hindus, not that a Christian should become a Hindu; but our innermost prayer should be that a Hindu should become a better Hindu, a Muslim a better Muslim, and a Christian a better Christian.
That the religious right completely took over the word Christian is a given. At one time, phrases such as Christian charity and Christian tolerance were used to denote kindness and compassion. To perform a "Christian" act meant an act of giving, of acceptance, of toleration. Now, Christian is invariably linked to right-wing conservative political thought -- Christian nation, Christian morality, Christian values, Christian family.
The idea that God may be approached and understood through intellectual analysis is uniquely Christian... It is probably not an accident that modern science grew explosively in Christian Europe and left the rest of the world behind.
No Buddhist, no Christian, no Hindu. Deeply religious people have no religion. They belong to no seat, theirs is the religion of the heart!
You can keep your own religion - Buddhism, Islam, Hinduism, Mormonism - you just need to add Jesus to the equation. Then you become complete. You become a Buddhist with Jesus, a Hindu with Jesus, a Muslim with Jesus and so on. You can throw out the term Christianity and still be a follower of Jesus. In fact, you can throw out the term Christian too. In some countries, you could be persecuted for calling yourself a Christian, and there is no need for that. Just ask Jesus into your heart, you don't have to identify yourself as a Christian.
Not Christian or Jew or Muslim, not Hindu, Buddhist, Sufi or zen. Not any religion or cultural system. I am not of the East, nor of the West.... My place is placeless, a trace of the traceless.
Although I'm not Christian, I was raised Christian. I'm an atheist, with a slight Buddhist leaning. I've got a very strong sense of morality.
I have come not to disturb or destroy any faith, but to confirm each in his own faith - so that the Christian becomes a better Christian, the Muslim, a better Muslim, and the Hindu, a better Hindu.
As the books got more and more Zionist and less and less socialist, my entire generation, at least a large percentage of it, simply left Judaism. We became Buddhist and Hindu and atheist or agnostic, all of which (except Christian) were more in keeping with peaceful self-transformative ideas that did not bow down to militarism.
Ministry in no way is a privilege...it is the core of the Christian life. No Christian is a Christian without being a minister.
The Christian pities men because they are dying, and the Buddhist pities them because they are living. The Christian is sorry for what damages the life of a man; but the Buddhist is sorry for him because he is alive.
This site uses cookies to ensure you get the best experience. More info...
Got it!