A Quote by Raymond Pettibon

It's very rare that someone gets the death penalty for charges of conspiracy, for his influence, for his Svengali-Rasputin act. — © Raymond Pettibon
It's very rare that someone gets the death penalty for charges of conspiracy, for his influence, for his Svengali-Rasputin act.
Under the antitrust laws, a man becomes a criminal from the moment he goes into business, no matter what he does. If he complies with one of these laws, he faces criminal prosecution under several others. For instance, if he charges prices which some bureaucrats judge as too high, he can be prosecuted for monopoly or for a successful 'intent to monopolize'; if he charges prices lower than those of his competitors, he can be prosecuted for 'unfair competition' or 'restraint of trade'; and if he charges the same prices as his competitors, he can be prosecuted for 'collusion' or 'conspiracy.'
I believe Timothy McVeigh getting the death penalty for his heinous act of killing over a hundred in Oklahoma City, that could very well deter others that might want to enter into that similar conduct.
Over the years, myths were built up about my relationship with Fred Astaire. The general public thought he was a Svengali, who snapped his fingers for his little Trilby to obey; in their eyes, my career was his creation.
The death penalty has been one of many examples where racial discrimination has played out. You can see it in the simple fact that someone convicted of the same crime is more likely to face the death penalty if they are black.
Ken Lay, the disgraced former chairman of Enron, found a way to escape his legal problems: He died after being convicted of fraud and conspiracy charges.
I think we've misinterpreted some of the scriptures to justify the death penalty. So whereas a lot of folks in America feel like we can do far better justice? - ?it's more expensive to do the death penalty than the alternatives? - ?there's so many reasons that people come to the conclusion to abolish the death penalty.
I'm interested in playing Rasputin at some point. I find him such a fascinating character and a fascinating period in Russian history. Either Rasputin or Jesus. I think I have more of a chance to play Rasputin.
There is no such thing as a good influence. Because to influence a person is to give him one's own soul. He does not think his natural thoughts, or burn with his natural passions. His virtures are not real to him. His sins, if there are such thing as sins, are borrowed. He becomes an echo of someone else's music, an actor of a part that has not been written for him.
The whole life of Christ was a continual Passion; others die martyrs but Christ was born a martyr. He found a Golgotha even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as his cross at last. His birth and his death were but one continual act, and his Christmas day and his Good Friday are but the evening and morning of one and the same day. And as even his birth is his death, so every action and passage that manifests Christ to us is his birth, for Epiphany is manifestation.
A young pianist & composer who has demonstrated an exceptional creativity, in both his playing & his writing, as well as showing us all, his very strong commitment & motivation to aim for high musical goals. Talent like his is rare.
He is not famous. It may be that he never will be. It may be that when his life at last comes to an end he will leave no more trace of his sojourn on earth than a stone thrown into a river leaves on the surface of the water. But it may be that the way of life that he has chosen for himself and the peculiar strength and sweetness of his character may have an ever-growing influence over his fellow men so that, long after his death perhaps, it may be realized that there lived in this age a very remarkable creature.
The fanatic has the courage of his conviction and the intolerance of his courage. He is opposed to the death penalty for murder, but he would willingly have anyone electrocuted who disagreed with him on the subject.
By raising Christ from death, God as the supreme Judge set his seal to the absolute perfection and completeness of his atoning work. The resurrection is a public announcement to the world that the penalty of death has been borne by Christ to its bitter end and that in consequence the dominion of guilt has been broken, the curse annihilated forever more.
At the cross, God was punishing Jesus for the sins of the world. God's justice required a penalty from sinners, and in his unspeakable love, he paid the penalty himself in the person of his crucified Son.
Nothing endears so much a friend as sorrow for his death. The pleasure of his company has not so powerful an influence.
The death penalty only should be - if you agree with it, which I don't, only allowed for murder. You have to murder someone to get the death penalty.
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