A Quote by Ramy Youssef
We're built to need a thing. I do think everyone has god. It's just, who's god for you? Is it god in the sky? Is it Shantel who teaches hot yoga Thursday mornings? Is it the person you're in a relationship with? I hope not.
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What is sin? It is the glory of God not honored. The holiness of God not reverenced. The greatness of God not admired. The power of God not praised. The truth of God not sought. The wisdom of God not esteemed. The beauty of God not treasured. The goodness of God not savored. The faithfulness of God not trusted. The commandments of God not obeyed. The justice of God not respected. The wrath of God not feared. The grace of God not cherished. The presence of God not prized. The person of God not loved. That is sin.
Why pray? Evidently, God likes to be asked. God certainly does not need our wisdom or our knowledge, nor even the information contained in our prayers ("your Father knows what you need before you ask him"). But by inviting us into the partnership of creation, God also invites us into relationship. God is love, said the apostle John. God does not merely have love or feel love. God is love and cannot not love. As such, God yearns for relationship with the creatures made in his image.
God is not a person; God is manifestation itself. We think that God is a superhuman person, but God is not a person. He is not a subject. We can never experience God in a subject/object experience. God is what makes a subject/object experience possible. We can never see God or experience God as separate from ourselves. God is a being but there is no division.
One of the voices that we struggle with inside is the voice of religion. Religion teaches us some very strict things about God and our relationship with God. Some religions teach us that we aren't worthy of having a personal relationship with God.
A woman once told me that she did not feel the need to reach out to those around her because she prayed every day. Surely, this was enough. But a prayer is about our relationship to God; a blessing is about our relationship to the spark of God in one another. God may not need our attention as badly as the person next to us on the bus or behind us in line in the supermarket. Everyone in the world matters, and so do their blessings. When we bless others, we offer them refuge from an indifferent world.
I've come to understand that the best one can hope for as a human is to have a relationship with that emptiness where God would be if God were available, but God isn't.
We, like the people of Israel, would like to think we get to name God. By naming God, we hope to get the kind of god we need; that is, a god after our own likeness.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
Self-confidence means thinking all the time, "God is in me... God is doing everything . . . without God I cannot be . . . all this is God . . . I only want to think of God."
I don't think that God is a person, a great big person in the sky. I think that God is the essence of life that shapes and forms itself in a thousand different ways, in a million lifetimes, that can be used and focused, and directed and experienced.
Listen - God only exists in people's minds. Especially in Japan, God's always been kind of a flexible concept. Look at what happened after the war. Douglas MacArthur ordered the divine emperor to quit being God, and he did, making a speech saying he was just an ordinary person. So after 1946 he wasn't God anymore. That's what Japanese gods are like--they can be tweaked and adjusted. Some American comping on a cheap pipe gives the order and presto change-o--God's no longer God. A very postmodern kind of thing. If you think God's there, He is. If you don't, He isn't.
Everyone has faith in God though everyone does not know it. For everyone has faith in himself and that multiplied to the nth degree is God. The sum total of all that lives is God. We may not be God, but we are of God, even as a little drop of water is of the ocean.
To be in a relationship with God is to be loved purely and furiously. And a person who thinks himself unlovable cannot be in a relationship with God because he can't accept who God is; a Being that is love. We learn that we are lovable or unlovable from other people. That is why God tells us so many times to love each other.
What you find I think in the mystical strain of Catholicism is that you're put in relationship with God, and you have many opportunities not only of talking with God in petitionary prayer, but also of listening to God, being attentive to God, as happens in contemplation.
Jesus was not just godly, godlike, God hungry, God focused, or God worshipping. He was God. Not merely a servant of God, instrument of God, or friend of God, but Jesus was God.
I did nothing to deserve God's love; in fact, I was living as an orphan, without hope. Yet God chose to pursue a relationship with me, and through the death of his son Jesus, I was adopted into God's family.
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