A Quote by Revilo P. Oliver
History, in other words, is just a device to be used by well-paid boobherds to drive the American cattle in bovine content to their pastures or to the abattoir.
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At the end of the day, a television, a computer, or a smart phone is just a device through which one can access content. The content itself is what matters, not the device.
You're not chasing syndication any more. It used to be a big thing. "Let's make 100 episodes and we'll get paid for life". You know? And what does the sheer amount of content that's being made do to syndication after a while? It just seems like there's more content than there is hours for everyone to watch it. But it's some of the best content that's ever been created.
My first love was, and remains, manual labor; sowing and harvesting, the pastures, the flock, and the cattle.
To Meath of the pastures,
From wet hills by the sea,
Through Leitrim and Longford,
Go my cattle and me.
Sure, end-to-end encryption means that whether it's a phone call we're on or an email message we're sending or any form of electronic communication, that the content of that communication is encrypted from your device, such as your phone or PC, unto the other person's device at the other side, wherever they might be on the planet Earth.
The business model for content is to be paid for it. You can be paid for it either though advertising or subscriptions or some new invention, but right now what we've got is advertising revenue and subscription revenue as the only way to be paid for content.
There's no doubt that when it comes to our treatment of Native Americans as well as other persons of color in this country, we've got some very sad and difficult things to account for. I personally would want to see our tragic history, or the tragic elements of our history, acknowledged. I consistently believe that when it comes to whether it's Native Americans or African-American issues or reparations, the most important thing for the U.S. government to do is not just offer words, but offer deeds.
Words change their meanings, just as organisms evolve. We would impose an enormous burden on our economy if we insisted on payment in cattle every time we identified a bonus as a pecuniary advantage (from the Latin pecus , or cattle, a verbal fossil from a former commercial reality).
The idiot willingness to choose sides is what feeds the abattoir of history.
It is difficult at times to repress the thought that history is about as instructive as an abattoir.
I will weep and wail for the mountains and take up a lament concerning the desert pastures. They are desolate and untraveled, and the lowing of cattle is not heard. The birds of the air have fled and the animals are gone.
All over the land are vast and handsome pastures, with good grass for cattle, and it strikes me the soil would be very fertile were the country inhabited and improved by reasonable people.
In order to encourage the cattle farmers to raise a herd of all-natural cattle, which is a several-year process, they have to know that it's not just Shake Shack that wants to buy it. They have to have other buyers who are willing to pay more for all natural.
Schools don't teach American history that well, especially a lot of black American history.
Common decency demands that [NCAA athletes] should be paid, but the only way it will happen is the same way workers got paid throughout American history, through a strong union.
I have been definitely influenced more by Latin American writers than by any other type of writer. They are very close in terms of voice - their humor, their fatalism, their... well, that over-used term 'magical realism.' It's a wonderful term that's just been used so much, we don't know what it means anymore.
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