A Quote by Rudyard Kipling

I have stated it plain, an' my argument's thus ( It's all one, says the Sapper) There's only one Corps which is perfect - that's us; An' they call us Her Majesty's Engineers, With the rank and pay of a Sapper!
One of my uncles was actually a sapper who cleared land mines for Anzacs, Australian soldiers, and we had to flee Vietnam. There were 40 of us on a 9-meter fishing boat. We were at sea for five days, a very perilous journey. We were attacked by pirates twice.
Social media is great, I guess, but it feels like technology is the sapper of innocence.
The fact is that the beautiful, humanly speaking, is merely form considered in its simplest aspect, in its most perfect symmetry, in its most entire harmony with our make-up. Thus the ensemble that it offers us is always complete, but restricted like ourselves. What we call the ugly, on the contrary, is a detail of a great whole which eludes us, and which is in harmony, not with man but with all creation. That is why it constantly presents itself to us in new but incomplete aspects.
The Breed never dies. Sapper, Buchan, Dornford Yates, practitioners in that school of Snobbery withViolence that runs like a thread of good-class tweed through twentieth-century literature.
Even when they call us mad, when they call us subversives and communists and all the epithets they put on us, we know we only preach the subversive witness of the Beatitudes, which have turned everything upside down.
All true and living devotion presupposes the love of God and indeed it is neither more nor less than a very real love of God, though not always of the same kind; for that Love one while shining on the soul we call grace, which makes us acceptable to His Divine Majesty; when it strengthens us to do well, it is called Charity; but when it attains its fullest perfection, in which it not only leads us to do well, but to act carefully, diligently, and promptly, then it is called Devotion.
War is brutish, inglorious, and a terrible waste... The only redeeming factors were my comrades' incredible bravery and their devotion to each other. Marine Corps training taught us to kill efficiently and to try to survive. But it also taught us loyalty to each other - and love. That espirit de corps sustained us.
Gentlemen, be courteous to the old maids, no matter how poor and plain and prim, for the only chivalry worth having is that which is the readiest to to pay deference to the old, protect the feeble, and serve womankind, regardless of rank, age, or color.
All of us--all who knew her--felt so wholesome after we cleaned ourselves on her. We were so beautiful when we stood astride her ugliness. Her simplicity decorated us, her guilt sanctified us, her pain made us glow with health, her awkwardness made us think we had a sense of humor. Her inarticulateness made us believe we were eloquent. Her poverty kept us generous. Even her waking dreams we used--to silence our own nightmares.
Good grief! They're going to call us inside soon, and Sticky hasn't even met Madge yet!" "Who's Madge?" Sticky asked. "Her Majesty the Queen!
[A] woman should have every honorable motive to exertion which is enjoyed by man, to the full extent of her capacities and endowments. The case is too plain for argument. Nature has given woman the same powers, and subjected her to the same earth, breathes the same air, subsists on the same food, physical, moral, mental and spiritual. She has, therefore, an equal right with man, in all efforts to obtain and maintain a perfect existence.
Designer's derive their rewards from 'inner standards of excellence, from the intrinsic satisfaction of their tasks. They are committed to the task, not the job. To their standards, not their boss.' So whereas most people divide their lives between time spent earning money and time spent spending it, designers generally lead a seamless existence in which work and play are synonymous. As Milanese designer Richard Sapper put it: "I never work-all the time."
But it is the knowledge of necessary and eternal truths which distinguishes us from mere animals, and gives us reason and the sciences, raising us to knowledge of ourselves and God. It is this in us which we call the rational soul or mind.
Herrmann Pidoux and Armand Trousseau stated 'Disease exists within us, because of us, and through us', Pasteur did not entirely disagree, 'This is true for certain diseases', he wrote cautiously, only to add immediately: 'I do not think that it is true for all of them'.
Its [the anthropological method] power to make us understand the roots from which our civilization has sprung, that it impresses us with the relative value of all forms of culture, and thus serves as a check to an exaggerated valuation of the standpoint of our own period, which we are only too liable to consider the ultimate goal of human evolution, thus depriving ourselves of the benefits to be gained from the teachings of other cultures and hindering an objective criticism of our own work.
Nothing strange should befall us, but only that which has long belonged to us. We will gradually learn to realize that that which we call destiny goes forth from within people, not from without into them.
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