A Quote by Reuven Rivlin
The depth of this conflict, which is more than one hundred years old, requires us to find a way to communicate... so that the residents of the Middle East, Jews and Arabs alike, can live not as if they were forced to live together, but rather destined to live together.
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In this part of the world, Jews and Arabs will live together forever.
We live in a world in which we are able to communicate very quickly in many different ways, and yet we find communicating more difficult than ever. When in fact we need communication more urgently than ever, because the enemies that threaten us are universal: drugs, illiteracy and crime. We have to fight against them together.
When I was a kid, I had zero Jewish friends. Not because I hated Jews, but because Jews don't want to live with us. And us Arabs, we don't want to live with Jews.
Love is wise; hatred is foolish. In this world, which is getting more and more closely interconnected, we have to learn to tolerate each other, we have to learn to put up with the fact that some people say things that we don't like. We can only live together in that way. But if we are to live together, and not die together, we must learn a kind of charity and a kind of tolerance, which is absolutely vital to the continuation of human life on this planet.
We know that we cannot live together without rules which tell us what is right and what is wrong, what is permitted and what is prohibited. We know that it is law which enables men to live together, that creates order out of chaos. We know that law is the glue that holds civilization together.
They chatter together like birds on Cypress Hill, but all they say is 'Live, live, live, live, live!' It's all they've learned, it's the only advice they can give.
I believe that Jews and Arabs can live together.
It's not an easy thing but I believe we can reach an agreement.
What I'm trying to do is fulfill what my father said, which is, 'We have to find a way to live together as brothers and sisters, or together we're going to perish as fools.'
We have to face the fact that either all of us are going to die together or we are going to learn to live together and if we are to live together we have to talk.
I was not born to be forced. I will breathe after my own fashion. Let us see who is the strongest. What force has a multitude? They can only force me who obey a higher law than I.... I do not hear of men being forced to live this way or that by masses of men. What sort of life were that to live?
We have to serve God or guarantee the safety of the Jews. And this can be done by them accepting the Palestinians, recognizing the Palestinians, accepting that fact that they should live with the Palestinians in one state, together. Unfortunately, the Jews are fighting or struggling against their own friend - the Arabs.
Interesting form of murder we come up with: Assassination. We assassinate people who've told us to live together in harmony and try to love one another. Apparently we are not ready to live together.
Let us live and move in harmony. Let us grow together. Let us cherish the wisdom that we have acquired together. Let us live in complete harmony without any misunderstanding.
Most Israelis have a sense, 'We just don't want to live in the Middle East anymore. We don't want it to be the Middle East. Were going to just build a wall or operate unilaterally' - not try to even use force as used to be the case to convince Arabs to accept Israel by convincing them that Israel is here to stay and then negotiating.
There are three motives for which we live; we live for the body, we live for the mind, we live for the soul. No one of these is better or holier than the other; all are alike desirable, and no one of the three—body, mind, or soul—can live fully if either of the others is cut short of full life and expression.
I begin with the basic conviction that Jews and Arabs can live together. I have repeated that at every opportunity, not for journalists and not for popular consumption, but because I have never believed differently or thought differently, from my childhood on. ... I know that we are both inhabitants of the land, and although the state is Jewish, that does not mean that Arabs should not be full citizens in every sense of the word.
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