A Quote by Rick Warren

God doesn't owe us an explanation for everything and actually what I've found is that explanations don't comfort. What comforts is the presence of God, not the explanation of God.
I don't think God is an explanation at all. It's simply redescribing the problem. We are trying to understand how we have got a complicated world, and we have an explanation in terms of a slightly simpler world, and we explain that in terms of a slightly simpler world and it all hangs together down to an ultimately simple world. Now, God is not an explanation of that kind. God himself cannot be simple if he has power to do all the things he is supposed to do.
In considering God's power, we must not look for a God of the Gaps, a god who is called in for those phenomena for which there is yet no scientific explanation.
I have no explanation for complex biological design. All I know is that God isn't a good explanation, so we must wait and hope that somebody comes up with a better one.
What is sin? It is the glory of God not honored. The holiness of God not reverenced. The greatness of God not admired. The power of God not praised. The truth of God not sought. The wisdom of God not esteemed. The beauty of God not treasured. The goodness of God not savored. The faithfulness of God not trusted. The commandments of God not obeyed. The justice of God not respected. The wrath of God not feared. The grace of God not cherished. The presence of God not prized. The person of God not loved. That is sin.
If something comes up that is completely freaky, it's spiritual-looking to the scientist, the first explanation is not going to be that it's God, because the history of that has failed. It would have to be, like, the hundredth explanation.
You should know something, Miriam.... God changed our futures yesterday. There's no other explanation for what happened. And it wasn't the first God. If you ever need hlep, you might want to try the second God.
I am not your God. Or if I am, I'm no God you can seek out for deliverance or explanation. I'm the kind of God who would eat you without compunction if I were hungry.
The explanation is that prayer is not primarily God's way of getting things done. It is God's way of giving the church 'on the job training' in overcoming the forces hostile to God.
The scientific method is the ultimate elegant explanation. It is the ultimate foundation for anything worthy of the name "explanation". It makes no sense to talk about explanations without having a process for deciding which are right and which are wrong, and in a broad sense that is what the scientific method is about. All of the other wonderful explanations celebrated here owe their origin and credibility to the process by which they are verified-the scientific method.
The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilitie s on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.
I marvel to think that the Son of God would condescend to save us, as imperfect, impure, mistake-prone, and ungrateful as we often are. I have tried to understand the Savior's Atonement with my finite mind, and the only explanation I can come up with is this: God loves us deeply, perfectly, and everlastingly.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path. There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
They want explanation, not faith; God gives them faith as the explanation.
There are three kinds of explanation in science: explanations which throw a light upon, or give a hint at a matter; explanations which do not explain anything; and explanations which obscure everything.
Science offers us an explanation of how complexity (the difficult) arose out of simplicity (the easy). The hypothesis of God offers no worthwhile explanation for anything, for it simply postulates what we are trying to explain. It postulates the difficult to explain, and leaves it at that.
Can you worship a God who isn't obligated to explain His actions to you? Could it be your arrogance that makes you think God owes you an explanation?
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