A Quote by Rich Lowry
The debate about the war seems pretty robust and free. Many publications, from the New Yorker to the Nation, feel perfectly comfortable printing anti-American articles and that's fine. That's what the First Amendment is all about.
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The First Amendment isn't about free thought and free opinion and free belief. The First Amendment is about free exercise: the carrying into practice of religious principles and beliefs and convictions.
I think many articles in the New Yorker have a strong point of view, but they are so rigorously fact-checked. I wouldn't call them objective, but they feel fair.
I don't mind other guys seeing movies I want to see and then writing about them. That's fine, especially when it's the New Yorker's Anthony Lane, because he knows this stuff pretty well.
William Maxwell's my favorite North American writer, I think. And an Irish writer who used to write for 'The New Yorker' called Maeve Brennan, and Mary Lavin, another Irish writer. There were a lot of writers that I found in 'The New Yorker' in the Fifties who wrote about the same type of material I did - about emotions and places.
When he emerged Lou Dobbs the populist, he was so hard to peg. A mishmash of contradictions: anti-outsourcing, anti-globalization, pro-international-trade, pro-free-enterprise, anti-corporatism, pro-choice, pro-Second Amendment, pro-gay-marriage, pro-gays-serving-openly-in-the-military, pro-military, anti-war-in-Iraq-and-Afghanistan.
I can't rightly say where deciding to write about the American Revolution came from; I had bits and pieces of information about the war and about the country at that time that I'd collected over the years and, of course, I'm comfortable in the woods, so, finally, it just all feel into place.
Why on earth is the 'New Yorker' publishing puff pieces about pretty girls who go to parties? Does the 'New Yorker' ever run photos of cute boys just because they're cute and they come from money and they go to lots of parties?
For the first 200 years of our nation's history, corporations were never defined by the courts as persons with free speech rights under the First Amendment. Only in recent years have we witnessed this corporate takeover of our First Amendment, culminating in the Citizens United ruling.
If an American is concerned only about his nation, he will not be concerned about the peoples of Asia, Africa, or South America. Is this not why nations engage in the madness of war without the slightest sense of penitence? Is this not why the murder of a citizen of your own nation is a crime, but the murder of citizens of another nation in war is an act of heroic virtue?
I want to tell everyone, 'You're perfectly fine right now.' No one told me that.. I hope people can think, 'I'm great the way I am. I'm doing fine. Even if I can't reach the criteria of success measured and necessitated by society, even if I'm weeded out, I'm beautiful the way I am. I'm pretty, I'm perfectly fine without having to think about other people's opinions and stereotypes.'
I've never gotten over what they call stagefright. I go through it every show. I'm pretty concerned, I'm pretty much thinking about the show. I never get completely comfortable with it, and I don't let the people around me get comfortable with it, in that I remind them that it's a new crowd out there, it's a new audience, and they haven't seen us before. So it's got to be like the first time we go on.
But the United States is neither a Christian nation nor the exclusive home of any particular religious group. Non-Christians are not guests. We are as much hosts as any Mayflower-descendant Protestant. It is our home as well as theirs. And in a home with so many owners, there can be no official sectarian prayer. That is what the First Amendment is all about, and the first act by the new administration was in defiance of our Constitution.
I think that anyone who likes writing views 'The New Yorker' as the, you know, pinnacle of the publishing world. If you get 50 words published in 'The New Yorker,' it's more important than 50 articles in other places. So, would I love to one day write for them? I guess. But that's not my sole ambition.
We are strong supporters of First Amendment rights, and we believe free speech is a two-way street. While anyone is free to be an anti-Muslim bigot, on campus or off, CAIR is free to challenge their bigotry by speaking out against the promotion of hatred and intolerance.
If you're born and raised a New Yorker, you're probably pretty to-the-point, and you don't care so much about hurting people's feelings as you do about saying what's on your mind, because you assume they'll get over it.
Another example of what I have to put up with from him. But there was a time I was mad at all my straight friends when AIDS was at its worst. I particularly hated the New Yorker, where Calvin [Trillin] has published so much of his work. The New Yorker was the worst because they barely ever wrote about AIDS. I used to take out on Calvin my real hatred for the New Yorker.
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