A Quote by Richard Attenborough
I am passionately opposed to capital punishment, and I have been all my life.
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It doesn't make any difference if you are in favor of capital punishment or if you are opposed to capital punishment. The fact of the matter is that as a viable penalty, capital punishment does not work at this time and has not worked in the State of Florida for many, many years.
We have a legal system, and this is not something that happens all the time. We have capital punishment. America has capital punishment. Iran has capital punishment. Iran hangs people and leaves their bodies hanging on cranes. Iran put to death more than a thousand people last year. I don't see EU reporting on it.
I speak passionately. I drive passionately. If I hit a ball, I will do it passionately, too. Because I don't understand how you go through life without involvement. Whatever I am doing in my life, whether big or small, I am 100 per cent involved.
Muslims who convert to Christianity are not protected. That carries capital punishment. He would be given the opportunity to repent, and the Sharia court would need to determine if he was really a Muslim in the first place, did he know what he was doing, and once all of that has been determined, there is capital punishment for that in Islam.
I am 100 percent pro-life and have been my whole life. That means I am opposed to abortion at any stage of pregnancy, and I am opposed to embryonic stem-cell research.
I have been brought up in a culture where capital punishment is indeed anathema. I have always thought of myself as a principled opponent to capital punishment. However, when thinking about how the topic is handled in other cultures, in particular the American, Russian and Chinese ones, I have realised that my own tack on the issue was utterly superficial.
When in Gregg v. Georgia the Supreme Court gave its seal of approval to capital punishment, this endorsement was premised on the promise that capital punishment would be administered with fairness and justice. Instead, the promise has become a cruel and empty mockery. If not remedied, the scandalous state of our present system of capital punishment will cast a pall of shame over our society for years to come. We cannot let it continue.
Everybody believes that capital punishment is wrong, but when they look at certain cases, they're quick to say, 'Put them to death,' or scream 'capital punishment.'
I'm disappointed that my own Catholic Church has decided that capital punishment is wrong. Which is pretty hypocritical if you think about it, because they wouldn't even have a religion if it wasn't for capital punishment.
My own view on capital punishment is that it is morally justified, but that the government is often so inept and corrupt that innocent people might die as a result. Thus, I personally oppose capital punishment.
We are concerned here only with the imposition of capital punishment for the crime of murder, and when a life has been taken deliberately by the offender, we cannot say that the punishment is invariably disproportionate to the crime. It is an extreme sanction suitable to the most extreme of crimes.
I'm always theoretically opposed to capital punishment as a matter of policy; like, I don't believe a state should put its citizens to death.
It's a tract against capital punishment in the genre of Swift's Modest Proposal. I was simply following a formula to its logical conclusion. Some people appear to have understood it. The publication of Naked Lunch in England practically coincided with their abolition of capital punishment. The book obviously had a certain effect.
I am passionately opposed to the death penalty for anyone . . . I think, myself, that it is an obscenity . . .
Of all parties I now see only one party- The Anarchist- which respects human life, and loudly insists upon the abolition of capital punishment, prison torture and punishment of man by man altogether.
Those subject to capital punishment are real human beings, with their own backgrounds and narratives. By contrast, those whose lives are or might be saved by virtue of capital punishment are mere 'statistical people.' They are both nameless and faceless, and their deaths are far less likely to be considered in moral deliberations.
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