A Quote by Richard Baxter
Never does sin so reign in the Church or State, as when it has gained reputation,or, at least, is no disgrace to the sinner,nor is a matter od offence to we who behold it.
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No age has been more prone to confuse the sin with the sinner, not by hating the sinner along with the sin but by loving the sin along with the sinner. We often use "compassion" as an equivalent for moral relativism.
For a Christian to be a Christian, he must first be a sinner. Being a sinner is a prerequisite for being a church member. The Christian church is one of the few organizations in the world that requires a public acknowledgement of sin as a condition for membership.
I've never known anyone who has fallen into sin and been successfully restored by the formal church structure. Nor have I ever seen a formal church structure wisely deal with sin, enabling ministry to continue without interruption.
When I am at Rome I fast as the Romans do; when I am at Milan I do not fast. So likewise you, whatever church you come to, observe the custom of the place, if you would neither give offence to others, nor take offence from them.
God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong (sin boldly), but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides. We, however, ... are looking forward to a new heaven and a new earth where justice will reign.
The Bible does not teach that sin is completely eradicated from the Christian in this life, but it does teach that sin shall no longer reign over you.
Though it is true that the church must always dissociate itself from sin, it can never have any excuse for keeping any sinner at a distance.
It is true that traditional Christianity is losing some of its appeal among Americans, but that is a religious, not political, matter. It is worth remembering that the Jeffersonian 'wall of separation' between church and state has always been intended to protect the church from the state as much as the state from the church.
I wish, in America, (that) we were as concerned about separation from church and sin as we are about separation between church and state. Church and sin-- it's a monstrous problem.
The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state. It must be the guide and the critic of the state, and never its tool. If the church does not recapture its prophetic zeal, it will become an irrelevant social club without moral or spiritual authority.
In the gay (Catholic) community, it would seem, the maxim is: love the sin and love the sinner, but hate anyone who calls it a sin or him a sinner.
It's a disgrace to see my church giving Holy Communion to a man who helped lead a reign of terror. What is the message? You kill, you maim, you commit crime, and you gain sanctuary. It's shameful.
God does not work salvation for fictitious sinners. Be a sinner and sin vigorously... Do not for a moment imagine that this life is the abiding place of justice; sin must be committed.
The cliché, God hates the sin but love the sinner, is false on the face of it and should be abandoned. Fourteen times in the first fifty Psalms alone, we are told that God hates the sinner, His wrath is on the liar, and so forth. In the Bible, the wrath of God rests both on the sin (Romans 1:18ff) and on the sinner (John 3:36).
Whatever your vocation is, you are destined to reign in life because Jesus is Lord of your life. When you reign in life, you reign over sin, you reign over the powers of darkness, and you reign over depression, over poverty, over every curse, and over every sickness and disease. You REIGN over the devil and all his devices!
Christianity has sufficient inner strength to survive and flourish on its own. It does not need state subsidies, nor state privileges, nor state prestige. The more it obtains state support the greater it curtails human freedom.
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