A Quote by Richard Ben-Veniste

Well, our concern has to do with the period prior to 9/11, up to and including the catastrophe that occurred. And thank goodness, we're not obliged to make assessments of what's going on now and deal with these current events.
Writers are not obliged to deal with current events, but it happens that the big story of our times - the al-Qaida attacks on New York and the Pentagon, and the subsequent wars in Iraq and Afghanistan - is being told in some of the greatest books of our time.
The human species is now at a point where it has to make choices that are going to determine whether decent survival is even possible. Environmental catastrophe, including war, maybe pandemics, these are very serious issues and they can't be addressed within the current structure of institutions. That's almost given. There have to be real significant changes, and only really effective popular mass-based movements can introduce and carry forward such initiatives, as indeed did happen during the 1930s.
Well, our position, and our chairman has talked about this extensively, is that we had a lot of intelligence prior to 9/11. We knew that two al Qaeda operatives who ultimately participated in the 9/11 disaster were in the United States. We didn't find them.
In front of the photograph of my mother as a child, I tell myself: she is going to die: I shudder, like winnicott's psychotic patient, over a catastrophe which has already occurred. Whether or not the subject is already dead, every photograph is this catastrophe.
By bringing current events into the classroom, everyday discussion, and social media, maybe we don’t need to wait for our grandchildren’s questions to remind us we should have paid more attention to current events.
By bringing current events into the classroom, everyday discussion, and social media, maybe we don't need to wait for our grandchildren's questions to remind us we should have paid more attention to current events.
I'm fascinated about how past events shape our perception of current events and how they make us the people we are.
In schools, including universities, most resources are spent to purchase the time and motivation of a limited number of people to take up predetermined problems in a ritually defined setting. The most radical alternative to school would be a network or service which gave each man the same opportunity to share his current concern with others motivated by the same concern.
Something different has to be done before we make another budget deal that increases spending and raises the debt some more. Our current course is not reasonable. Our current course is insane.
You are going to hear how he [Donald Trump] is going to address the 11 million, and some other issues as well, including sanctuary cities.
I love listening to things like those wonderful piano pieces of Stockhausen. It's just not my thing as a composer or performer, and thank goodness we're not obliged to be Modernist any more.
It isn't a coincidence that governments everywhere want to educate children. Government education, in turn, is supposed to be evidence of the state's goodness and its concern for our well-being. The real explanation is less flattering. If the government's propaganda can take root as children grow up, those kids will be no threat to the state apparatus. They'll fasten the chains to their own ankles. H.L. Mencken once said that the state doesn't just want to make you obey. It tries to make you want to obey. And that's one thing the government schools do very well.
For 18 years I have resisted talking about current events. I am not going to start now.
I want my work to become part of our visual history, to enter our collective memory and our collective conscience. I hope it will serve to remind us that history's deepest tragedies concern not the great protagonists who set events in motion but the countless ordinary people who are caught up in those events and torn apart by their remorseless fury. I have been a witness, and these pictures are my testimony. The events I have recorded should not be forgotten and must not be repeated.
I claim not to have controlled events, but confess plainly that events have controlled me. Now, at the end of three years struggle the nation's condition is not what either party, or any man devised, or expected. God alone can claim it. Whither it is tending seems plain. If God now wills the removal of a great wrong, and wills also that we of the North as well as you of the South, shall pay fairly for our complicity in that wrong, impartial history will find therein new cause to attest and revere the justice and goodness of God.
What part of 9/11 is big? If the future continues to reinterpret the past, it could be argued that 9/11 provides irrefutable proof that unless there is some other way that we learn to deal with our technology or deal with our brothers and sisters, it is goodbye as a species. That genie does not leave that bottle.
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