A Quote by Richard Dawkins

Human vanity cherishes the absurd notion that our species is the final goal of evolution. — © Richard Dawkins
Human vanity cherishes the absurd notion that our species is the final goal of evolution.
Evolution has no long-term goal. There is no long-distance target, no final perfection to serve as a criterion for selection, although human vanity cherishes the absurd notion that our species is the final goal of evolution.
We have to understand ourselves as a part of the narrative of evolution. And evolution never stops. The notion that human evolution at some point stopped and "history" took over is absurd, though it is widespread among various social scientists and humanists.
When biological technology becomes further advanced, human beings as we know them, will become a modified species. If we as human beings fail to include the possibility of this development in our overall, social evolution we will witness the decline of our species
The problem when arguing with those who believe in atheistic evolution is that they move goal posts by redefining atheism or evolution or the word 'species.'
The cost of scientific advance is the humbling recognition that reality was not constructed to be easily grasped by the human mind. This is the cardinal tenet of scientific understanding. Our species and its ways of thinking are a product of evolution, not the purpose of evolution.
Abraham Maslow said that the fully realized person transcends his local group and identifies with the species. But the election of Ronald Reagan might've been the beginning of my giving up on my species. Because it was absurd. To this day it remains absurd. More than absurd, it was frightening: it represented the rise to supremacy of darkness, the ascendancy of ignorance.
Our vanity makes us exaggerate the importance of human life; the individual is nothing; Nature cares only for the species.
We are at a point in human evolution when human solidarity on a global scale is absolutely vital for the survival of the human species. That means understanding that ... we are all co-inhabitants of this planet.
Evolution explains our biological evolution, but human beings are very unique creatures. As the Dobzhansky said, all animals are unique; humans are the uniquest. And that uniqueness of being human, language, art, culture, our dependency on culture for survival, comes from the combination of traditional biological evolution.
We are at a crossroads in human history. Never before has there been a moment so simultaneously perilous and promising. We are the first species to have taken evolution into our own hands.
We are the climactic generation of human cultural evolution, and in the microcosm of our lives the macrocosm of the evolution of the human race is playing itself out.
The problems that stand in the way are not of economical or technological nature. The deepest sources of the global crisis lie inside the human personality and reflect the level of consciousness evolution of our species.
People think they can tame the earth. How absurd! The vanity of human wishes is endless. It is more fun to dance with life.
While the gentleman cherishes benign rule, the small man cherishes his native land. While the gentleman cherishes a respect for the law, the small man cherishes generous treatment.
In fact, if you think hard about it, animal conservation should actually be anathema to the Darwin-loving liberal agenda, which holds up evolution - and not altruistic compassion - as the final word on the survival of a species.
We are all members of the same flawed species. Putting our moral vision into practice means imposing our will on others. The human lust for power and esteem, coupled with its vulnerability to self-deception and self-righteousness, makes that an invitation to a calamity, all the worse when the power is directed at a goal as quixotic as eradicating human self-interest.
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