A Quote by Richard Dawkins
Far from being demeaning to human spiritual values, scientific rationalism is the crowning glory of the human spirit. Of course you can use the products of science to do bad things, but you can use them to do good things too.
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Far from being demeaning to human spiritual values, scientific rationalism is the crowning glory of the human spirit.
Of course you can use the products of science to do bad things, but you can use them to do good things, too.
Wherefrom are human values to be derived and how are they to be developed? Human values are born along with human birth. They exist in union. Unfortunately, man today separates himself from human values and yet wants to live as a human being. To recover human values, man has to take the spiritual path.
The sciences that purport to treat of human things -- the new scientific storyings of the social, the political, the racial or ethnic, and the psychic, nature of human beings -- treat not of human things but mere things, things that make up the physical, or circumstantial, content of human life but are not of the stuff of humanity, have not the human essence in them.
He should avail himself of their resources in such ways as to advance the expression of the spirit in the life of mankind. He should use them so as to afford to every human being the greatest possible opportunity for developing and expressing his distinctively human capacity as an instrument of the spirit, as a centre of sensitive and intelligent awareness of the objective universe, as a centre of love of all lovely things, and of creative action for the spirit.
Science talks about very simple things, and asks hard questions about them. As soon as things become too complex, science can't deal with them... But it's a complicated matter: Science studies what's at the edge of understanding, and what's at the edge of understanding is usually fairly simple. And it rarely reaches human affairs. Human affairs are way too complicated.
The science of the mind can only have for its proper goal the understanding of human nature by every human being, and through its use, brings peace to every human soul.
I was taught that the human brain was the crowning glory of evolution so far, but I think it's a very poor scheme for survival.
Man is full of energy; it is up to him how to use it! You can use your energy to do harm to people or to produce art and science; or you can use it for chattering or for deceiving people! By looking at the human history, we can easily say that man is guilty of wasting his energy mostly for stupid things!
The intelligence displayed by many dumb animals approaches so closely to human intelligence that it is a mystery. The animals see and hear and love and fear and suffer. They use their organs far more faithfully than many human beings use theirs. They manifest sympathy and tenderness toward their companions in suffering. Many animals show an affection for those who have charge of them, far superior to the affection shown by some of the human race. They form attachments for man which are not broken without great suffering to them.
We can use wealth, intelligence, education or health in harmony with our compassionate spiritual nature, or we can use them according to the selfish concerns of our particular egos. We have choices as human beings. We can be saints or we can be terrorists. We can be peaceful or we can be miserable. When we see everything in the world as God's sacred property, then we're seeing the spiritual potential, the spiritual substance, everywhere.
In the absence of any short term in common use to represent all desirable things, or things that satisfy human wants, we may use the term Goods for that purpose.
That is the way convince people. Or change them and prevent them from hurting whether themselves and others. Art is the most effective form of communication.
You can use it to lift the human spirit and make them understand that there is more to life than their next drug use.
But the philosophical and scientific process which I call 'secularization' necessarily involves the divesting of spiritual meaning from the world of nature; the desacralization of politics from human affairs; and the deconsecration of values from the human mind and conduct.
Making use of human weaknesses in intelligence work is a logical matter. It keeps coming up, and of course you try to look at all the aspects that interest you in a human being.
The good things at the U.S. health care system are that we have a well-trained labor force, particularly physicians; I don't think any nation trains doctors better. We have the latest technology, simply because we throw so much money at it. We are really technology-hungry in this country. That's a good thing. Our system more treats patients like customers, which is a good thing; that it's very customer-friendly. And it's very innovative, both in the products we use, in the techniques we use and the organizational structures we use. Those are all very good things, highly competitive.
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