A Quote by Richard Dawkins

It is interesting to ask whether there's any general reason why being religious might make you do nice things or indeed nasty things. It's possible that people do nice things because they're religious. One reason might be they're hoping for a reward in Heaven, which is not a very noble reason.
Barack Obama's said some very nice things and he says them well. But if you ask me, the reason that we're looking at somebody who is such an inexperienced senator, who has said some very pleasant but not especially sterling or innovative things, the reason that he's considered such a big deal is simply because he's black.
If things are nice there is probably a good reason why they are nice: and if you do not know at least one reason for this good fortune, then you still have work to do.
But referees have to remember there is a reason managers are being nice to them - we're hoping that it just might make the difference when there is a borderline decision.
I'm sure that inside your heart... you're trying with all your might to find it on your own... the reason you were born. Because... because really... there might not be anyone who was born with a reason. I think that everyone... everyone might have to find one on their own. [in her head] A reason for being born... A reason that it's okay to be alive... A reason to exist. [aloud] I think everyone might have to find it themselves... and decide it for themselves. It could be your dreams... your job... or a person... The reason you're looking for... might be vague, unclear... and uncertain. [in her head] And you might lose it. [aloud] But as long as you're alive... you have to keep searching for that reason.
My brethren, the reason why you have not got contentment in the things of the world is not because you have not got enough of them-that is not the reason-but the reason is, because they are not things proportionable to that immortal soul of yours that is capable of God himself.
Tibet, why is it occupied? For political reasons maybe they have a reason. I don't know. But religiously, why? The fact that the religious community is being oppressed and persecuted is something that every single person in the world who has any religious faith and religious feeling for - for people who have faith should speak up.
I've had lots of people saying very nice things about the work. But I genuinely feel in the course of a writing career you're going to have people say very nice things and some not-so-nice things, and if at all possible you should try to ignore both.
I think it's much more interesting to live not knowing than to have answers which might be wrong. I have approximate answers, and possible beliefs, and different degrees of uncertainty about different things, but I am not absolutely sure of anything. There are many things I don't know anything about, such as whether it means anything to ask "Why are we here?" I might think about it a little bit, and if I can't figure it out then I go on to something else. But I don't have to know an answer. I don't feel frightened by not knowing things, by being lost in the mysterious universe without having any purpose - which is the way it really is, as far as I can tell.
One of the possible reasons why we might be good is that we're frightened, frightened of God. We want the reward in Heaven, we don't want to go to Hell. That would be an ignoble, ignominious reason for being good, and I think that if anybody was good to you just because they hoped for a heavenly reward, you wouldn't respect them, you'd probably give them a wide berth.
There are two excesses: to exclude reason, to admit nothing but reason. The supreme achievement of reason is to realise that there is a limit to reason. Reason's last step is the recognition that there are an infinite number of things which are beyond it. It is merely feeble if it does not go as far as to realise that.
Soccer can be very subtle; it's a very nuanced sport. If I happen to make things easy and people don't see it, that could be a reason why someone might stand out more than I do. But that's just the way I've grown up playing the game.
[ René Lévesque] didn't understand why things do collapse. It's usually a very banal reason why things do collapse. It's not a grand reason, why they collapse economically, at least in the West.
Tulips come up in spring for no reason. Of course, you planted bulbs and now in April the earth warms up. But why? For no reason except gravity. Why gravity? For no reason. And why did you plant red tulip bulbs to begin with? For beauty, which is itself and has no reason. So the world is empty. Things rise and fall for no reason. And what a great opportunity that is! You can start writing again at any minute. Let go of all your failures and sit down and write something great. Or write something terrible and feel great about it.
Nothing ever guarantees you anything-that's my rule. My other rule is never believe anything that anyone tells you, and then you'll never be fooled. It's not as cynical as it sounds; it's just that people always say something for a reason-maybe a nice reason, maybe a devious reason-so on that level, you can't take things at face value.
What's hard to do is describe why you like something. Because ultimately, the reason things move people is very amorphous. You can be cerebral about things you hate, but most of the things you like tend to be very emotive.
I like being put in embarrassing positions because it's the reason why I wanted to be an actress. I want to try different things and things that make me uncomfortable.
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