A Quote by Richard Dawkins

Evolution may explain some features of the moral law, but it can't explain why it should have any real significance. — © Richard Dawkins
Evolution may explain some features of the moral law, but it can't explain why it should have any real significance.
We must also be permitted to bear in mind that evolution, though it may explain everything else, cannot explain itself.
I don't believe in quotas for quotas sake, but I think companies without any women on their boards should write to their shareholders and explain why - explain how many women they've interviewed, why they haven't taken anybody on.
I suspect the reason is that most people [...] have a residue of feeling that Darwinian evolution isn't quite big enough to explain everything about life. All I can say as a biologist is that the feeling disappears progressively the more you read about and study what is known about life and evolution. I want to add one thing more. The more you understand the significance of evolution, the more you are pushed away from the agnostic position and towards atheism. Complex, statistically improbable things are by their nature more difficult to explain than simple, statistically probable things.
I can't explain chemistry. I really can't. I haven't got a clue what it's all about. It just happens. It's like falling in love. You can't explain why you fall in love or explain why it's this particular person.
Darwinism doesn't explain where gravity comes from. It doesn't explain where thermodynamics comes from. It doesn't explain where the laws of physics come from. It doesn't explain where matter came from.
Darwinism doesn't explain where gravity comes from. It doesn't explain where thermodynamics comes from. It doesn't explain where the laws of physics come from. It doesn't explain where matter comes from.
Evolution does not attempt to explain the origin of life. It is simply a history of the process of life. With the secret cause of life evolution has nothing to do. A man, therefore, may be a materialistic evolutionist or a theistic evolutionist; that is, he may believe that the cause is some single unintelligent impersonal force, or he may believe that the cause is a wise and beneficent God.
I've discovered that half the people would love to go into space and there's no need to explain it to them. The other half can't understand and I couldn't explain it to them. If someone doesn't know why, I can't explain it.
One of the most difficult features of direct experience is that it is unfiltered by any theories or expectations. It's hard to observe without imposing a theory to explain what we're seeing, but the trouble with theories, as Einstein said, is that they explain not only what is observed, but what can be observed. We start to build expectations based on our theories.
I suspect that Jesus spoke many of his parables as a kind of sad and holy joke and that that may be part of why he seemed reluctant to explain them because if you have to explain a joke, you might as well save your breath.
You just have to believe in what you're saying and be able to explain why you said it. There's nothing I say that I can't back up or at least explain why I came to that conclusion, so I'm not afraid of getting in trouble.
The theory of evolution explains to us what our ancestry has been. It does not explain away our worth. Why should we be afraid to learn more about what we are?
Ah, it is the fault of our science that it wants to explain all; and if it explain not, then it says there is nothing to explain.
Directions are instructions given to explain how. Direction is a vision offered to explain why.
Math can explain the reason there's one out of four chance that I'd have blue eyes. But it doesn't explain why me.
We write for the same reason that we walk, talk, climb mountains or swim the oceans - because we can. We have some impulse within us that makes us want to explain ourselves to other human beings. That's why we paint, that's why we dare to love someone - because we have the impulse to explain who we are.
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