A Quote by Richard Dawkins

Matthew and Luke handle the problem differently, by deciding that Jesus must have been born in Bethlehem after all. But they get him there by different routes. — © Richard Dawkins
Matthew and Luke handle the problem differently, by deciding that Jesus must have been born in Bethlehem after all. But they get him there by different routes.
We use the word 'synoptic' to talk about Matthew, Mark, and Luke, and it really means 'seeing together,' because they all have a similar perspective. Matthew and Luke - whoever wrote those Gospels - used Mark as a focus and as a basic story. So all of them have a lot in common.
The whole Christmas story was probably a later addition to the gospel narratives, presented only by the authors of Matthew and Luke. Mark and John seem never to have heard of the manger in Bethlehem, the Massacre of the Innocents, the hovering star, the three wise men, and so forth.
He was born a King. The wise men came from the East and asked, 'Where is He that is born King of the Jews?' (Matthew 2:2). He died a King. In Greek, in Latin, and in Hebrew the description was written above His cross, 'This is Jesus, The King' (Matthew 27:37)
The thing about Luke Cage that makes him different is - on the surface is he's a hero for hire; Luke Cage wants to get paid. Luke Cage in the comic books is like, 'I'm doing this stuff. It's all well and good, but I gotta make a dollar.'
We have the same genetic code for all living creatures. We have a large number of genes that are manifestly the same, but with detail differences - they look like different drafts of the same book. In extreme cases, like a human and a beetroot, it's like the difference between Matthew and Luke's Gospel - clearly they tell the same story, but with different words. Whereas with a human and a chimp, it's like two different printings of Matthew, with a few typos in one.
Great things happen in small places. Jesus was born in Bethlehem. Jesse Jackson was born in Greenville.
I see Jesus in every human being. I say to myself, this is hungry Jesus, I must feed him. This is sick Jesus. This one has leprosy or gangrene; I must wash him and tend to him. I serve becuase I love Jesus.
It’s all right,” she said. “You’re through.” “Jesus,” he finally managed, pushing water off his face. “Jesus Christ and John the Baptist. For that matter, Matthew, Mark, Luke, John.” Still not enough. He needed to reach back to the Old Testament for this. “Obadiah. Nebuchadnezzar. Methuselah and Job.” “Be calm,” she said, taking him by the shoulders. “Be calm. And there are women in the Bible, you know.” “Yes. As I recall it, they were trouble, every last one.
We have the Annunciation, the Conception, the Birth and the Adoration, as described in the first and second chapters of Luke's gospel; and as we have historical assurance that the chapters in Matthew's gospel which contain the miraculous birth are an after addition not in the earliest manuscripts, it seems probable that these two poetical chapters in Luke may also be unhistorical, and borrowed from the Egyptian accounts of the miraculous births of their kings.
If Jesus were born one thousand times in Bethlehem and not in me, then I would still be lost.
Even though my approach is slightly different, the Luke Cage of 'Jessica Jones' is no stranger to the Luke Cage of Marvel's 'Luke Cage.' It's really a continuation to a certain extent. It's just got a little different flavor, but it's still the same suit.
The search for inventive ways of telling the tale of Christ's birth has been going on a long time; in a way, difference was there from the start with Luke and Matthew.
The wonder and awe of Christmas is just a beginning. Christmas reminds us that the babe born in Bethlehem has given us purpose for living, and what happens next to us largely depends on how we embrace our Savior, Jesus Christ, and follow Him.
In Luke, shepherds go to find Jesus. In Matthew, an unspecified number of wise men, sometimes portrayed as kings, arrive. Nativity plays usually throw all the elements together, with kings and shepherds beating a path to the stable.
In 1998, in Laramie, Wyoming, two guys beat up Matthew Shepard and left him on the side of the road hanging on the fence to die. They killed him, because Matthew Shepard was gay. They killed him, because Matthew Shepard was gay? They killed him.
I won't say that the papers misquote me, but I sometimes wonder where Christianity would be today if some of those reporters had been Matthew, Mark, Luke and John.
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