A Quote by Richard Platt
The Christian apologist has become someone who is virtually expected to apologize for being a Christian, and that has to stop.
Related Quotes
That the religious right completely took over the word Christian is a given. At one time, phrases such as Christian charity and Christian tolerance were used to denote kindness and compassion. To perform a "Christian" act meant an act of giving, of acceptance, of toleration. Now, Christian is invariably linked to right-wing conservative political thought -- Christian nation, Christian morality, Christian values, Christian family.
Being brought up in a Christian home and still identifying as Christian, I get pretty annoyed with the Christian lobbies around the world who say gay marriage destroys the family and all that kind of rubbish. They claim to follow someone who always stood up for the oppressed and marginalised.
Ministry in no way is a privilege...it is the core of the Christian life. No Christian is a Christian without being a minister.
I have no doubt that for some to become a Christian may involve an experience of ecstasy. Yet I do not think such an experience is necessary for someone to be a Christian.
A Christian way of thinking is not just thinking Christian thoughts, singing Christian songs, reading Christian books, going to Christian schools; it is learning to think about the whole spectrum of life from the perspective of a mind that has been trained in truth.
The founder of Crunk Feminists is a Christian. If you claim to be a Christian, but then you attack somebody for saying you should approach a problem with love, you're not being a true Christian.
It is only when all our Christian ancestors are allowed to become our contemporaries that the real splendor of the Christian faith and the Christian life begins to dawn upon us.
Some people say you have to be a Christian to be saved. I had to stop being Christian to be saved.
Thus Christian humanism is as indispensable to the Christian way of life as Christian ethics and a Christian sociology.
Although I claim to be a Christian, I live at a moment in time when the Christian faith is being defined by fundamentalists who have dishonored Christ and are in the process of destroying His church. I refuse to wear the 'Christian' label without redefining it.
Those who love their dream of a Christian community more than the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest, and sacrificial.
For a Christian to be a Christian, he must first be a sinner. Being a sinner is a prerequisite for being a church member. The Christian church is one of the few organizations in the world that requires a public acknowledgement of sin as a condition for membership.
Christianity happens when men and women accept with unwavering trust that their sins have been not only forgiven, but forgotten, washed away in the blood of the Lamb. Thus, my friend archbishop Joe Reia says, "A sad Christian is a phony Christian, and a guilty Christian is no Christian at all.
A Christian is not somebody who stays away from all the wicked things he loves and clings to all the righteous things he hates so that he can go to heaven. The fear of the Christian is not going to hell. The fear of the Christian is being separated from Christ.
The purpose of a Christian education would not be merely to make men and women pious Christians: a system which aimed too rigidly at this end alone would become only obscurantist. A Christian education must primarily teach people to be able to think in Christian categories.
A Christian boy or girl can learn mathematics, for example, from a teacher who is not a Christian; and truth is truth however learned. But while truth is truth however learned, the bearing of truth, the meaning of truth, the purpose of truth, even in the sphere of mathematics, seem entirely different to the Christian from that which they seem to the non-Christian; and that is why a truly Christian education is possible only when Christian conviction underlies not a part but all, of the curriculum of the school.
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