A Quote by Richard Paul Evans

I don't think it is as much a human foible as it is a human curse that we cannot understand the beauty of a thing until it is gone. — © Richard Paul Evans
I don't think it is as much a human foible as it is a human curse that we cannot understand the beauty of a thing until it is gone.
Wars will remain while human nature remains. I believe in my soul in cooperation, in arbitration; but the soldier's occupation we cannot say is gone until human nature is gone.
Religion has been a curse on the world and humanity will never know freedom until this curse has been exorcised. It is the curse of ignorance, which has cast its dark shadow over thousands of years of human suppression.
You create this human being, and then you are that human being for the next six months. It's amazing. I think that's the blessing and the curse of being an actor. You get to be pretty much anything you want to be.
Not until the human heart is stolid to poetry, the human eye blind to beauty, not until the intellect ceases its quest for truth and conscience finds its quietus either in universal defeat or in triumphant success, will organized religion cease to be.
For me, when we're all human beings, it's just interesting that we cannot understand the other person or how they think. That's one part of the human aspect that fascinates me.
Short story writers simply do what human beings have always done. They write stories because they have to; because they cannot rest until they have tried as hard as they can to write the stories. They cannot rest because they are human, and all of us need to speak into the silence of mortality, to interrupt and ever so briefly stop that quiet flow, and with stories try to understand at least some of it.
We don't consider manual work as a curse, or a bitter necessity, not even as a means of making a living. We consider it as a high human function, as the basis of human life, the most dignified thing in the life of the human being, and which ought to be free, creative. Men ought to be proud of it.
Perhaps one cannot, what is more one must not, understand what happened, because to understand [the Holocaust] is almost to justify...no normal human being will ever be able to identify with Hitler, Himmler, Goebbels, Eichmann, and endless others. This dismays us, and at the same time gives us a sense of relief, because perhaps it is desirable that their words (and also, unfortunately, their deeds) cannot be comprehensible to us. They are non-human words and deeds, really counter-human.
What children don't understand, and can't understand until they grow up some, is how much the whole fabric and process of human society depends on everybody agreeing to ignore, most of the time, the fact that all of us are, most of the time, inadequate, incompetent, pitiful, and, in fact, naked to our enemies. None of us really has very much in the way of spiritual, moral clothing. We dress ourselves in rags. And we agree to say nothing about it. To a very large extent, it is human charity that clothes us.
Long ago, there was something in me, but now that thing is gone. Now that thing is gone, that thing is gone. I cannot cry. I cannot care. That thing will come back no more.
Science has helped us to understand and master ourselves, creating an elevated new form of human life, the wealth and beauty of which cannot be pictured today by the keenest imagination.
It is the duty of the human understanding to understand that there are things which it cannot understand, and what those things are. Human understanding has vulgarly occupied itself with nothing but understanding, but if it would only take the trouble to understand itself at the same time it would simply have to posit the paradox.
There is always the possibility of beauty where there is an unsealed human eye; of music where there is an unstopped human ear; and of inspiration where there is a receptive human spirit.
We are shallow because we are 'mayabang,' ego driven, and do not have the humility to understand that we are only human, much too human to mistake knowledge for wisdom.
We are shallow because we are mayabang, ego driven, and do not have the humility to understand that we are only human, much too human to mistake knowledge for wisdom.
Few persons can be made to believe that it is not quite an easy thing to invent a method of secret writing that shall baffle investigation. Yet it may be roundly asserted that human ingenuity cannot concoct a cipher which human ingenuity cannot resolve.
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