A Quote by Robert Breault

Man, in his sensitivity, does not give names to animals he intends to eat but goes on giving names to children he intends to send to war. — © Robert Breault
Man, in his sensitivity, does not give names to animals he intends to eat but goes on giving names to children he intends to send to war.
The intentions of a tool are what it does. A hammer intends to strike, a vise intends to hold fast, a lever intends to lift. They are what it is made for. But sometimes a tool may have other uses that you don't know. Sometimes in doing what you intend, you also do what the knife intends, without knowing.
No one starts a war--or rather, no one in his sense ought to do so--without first being clear in his mind what he intends to achieve by the war and how he intends to conduct it.
God intends no man to live in this world without working, but it seems to me no less evident that He intends every man to be happy in his work.
Ecclesiastes names thee Almighty, the Maccabees name thee Creator, the Epistle to the Ephesians names thee Liberty, Baruch names thee Immensity, the Psalms name thee Wisdom and Truth, John names thee Light, the Book of Kings names thee Lord, Exodus names thee Providence, Leviticus Sanctity, Esdras Justice, creation names thee God, man names thee Father; but Solomon names thee Compassion, which is the most beautiful of all thy names.
Man intends one thing, but Allah intends another.
A man does not always choose what his guardian angel intends.
Karta (The Creator) and Karim (The beneficient) are the names of the same God. Razak (The provider) and Rahim (The merciful) are also the names given to Him. Let no man in his error wrangle over differences in names. Worship the One God who is the Lord of all. Know that his form is one and He is the One light diffused in all.
Every individual necessarily labors to render the annual revenue of society as great as he can. He generally neither intends to promote the public interest, nor knows how much he is promoting it. He intends only his own gain, and he is, in this, as in many other cases, led by an invisible hand to promote an end which was not part of his intention.
You could have names like Hatred; you could have names that mean something like Suffering or Poverty. So names are not just names: names have real meaning, and they tend to tell the world about the circumstances of your parents at the time that you were born.
Compassion goes on giving, but knows no feeling of giving, knows no feeling that "I am the giver." And then existence goes on responding in thousands of ways. You give a little love and from everywhere love starts flowing. The man of compassion is not trying to snatch anything away, he is not greedy. He does not wait for the return, he goes on giving. He goes on getting too, but that is not in his mind.
There are too many coy books full of talking animals, whimsical children, and condescending adults. (Some of the most famous animals in the world have talked, but they talked real talk and they weren't called silly names like Doody and Mooloo. They were called names like The Cheshire Cat and they asked sensible questions like "Did you say pig, or fig?")
Man is the only animal that can remain on friendly terms with the victims he intends to eat until he eats them.
Just for a few tiny buds on your tongue you are killing live animals, with no sensitivity, with no awareness, with no love. It seems impossible; how can a man who has known love be capable of doing such things? A man who loves his wife, who loves his children goes on eating meat? Impossible.
I'm very influenced by landscapes, not so much the way places look as the way the names sound. In this country we've got so many cultures, and the place names - the Spanish names and the Indian names, which are so incredibly musical.
In the performance of an illocutionary act in the literal utterance of a sentence, the speaker intends to produce a certain effect by means of getting the hearer to recognize his intention to produce that effect; and furthermore, if he is using the words literally, he intends this recognition to be achieved in virtue of the fact that the rules for using the expressions he utters associate the expression with the production of that effect.
It is a sad truth, but we have lost the faculty of giving lovely names to things. Names are everything. I never quarrel with actions. My one quarrel is with words. The man who could call a spade a spade should be compelled to use one. It is the only thing he is fit for.
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