A Quote by Robert Breault
Overheard in a Washington D.C. church confessional: "Bless me Father, for sins have been committed."
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Oh people, know that you have committed great sins. If you ask me what proof I have for these words, I say it is because I am the punishment of God. If you had not committed great sins, God would not have sent a punishment like me upon you!
Trials are sent to some so as to take away past sins, to others so as to eradicate sins now being committed, and to yet others so as to forestall sins which may be committed in the future. These are distinct from the trials that arise in order to test men in the way that Job was tested.
Despite the slowness, the infidelity, the errors and sins it committed and might still commit against its members, the Church, trust me, has no other meaning and goal but to live and witness Jesus.
May a merciful God preserve me from a Christian Church in which everyone is a saint! I want to be and remain in the church and little flock of the fainthearted, the feeble and the ailing, who feel and recognize the wretchedness of their sins, who sigh and cry to God incessantly for comfort and help, who believe in the forgiveness of sins.
As a reader I don't distinguish between confessional and non-confessional work. After all, how do we even know that certain "I" poems are confessional? It's a tricky business, this correlating of the speaker and the poet.
Bless me, Father, for I have sinned, it's been a minute since my last confession.
All errors are just ordinary, what extraordinary sin can you commit? All the sins have been committed already. You cannot find a new sin - it is very difficult, it is almost impossible to be original about sin. For millions of years people have committed everything that can be committed. To be thrown in hell for your sins. Now this is too much! you can throw a man into hell for five years, ten years, twenty years, fifty years. If a man has lived for seventy years you can throw him there for seventy years.and that is if you only believe in one life. It is good that they believe in one life.
One of the problems with a lot of "confessional" writing is that it starts and stops with the confessional and doesn't really tie the "I" into a "we" at all. I'm still surprised at how mad critics get at that kind of confessional writing.
Sins are so remitted, as if they had never been committed.
I have committed the worst of sins one can commit... I have not been happy.
I hate the confessional. I love leaving the confessional. I hate going to the confessional. I would be a mess without it.
After playing Chopin, I feel as if I had been weeping over sins that I had never committed, and mourning over tragedies that were not my own. Music always seems to me to produce that effect. It creates for one a past of which one has been ignorant, and fills one with a sense of sorrows that have been hidden from one’s tears.
Our most merciful Father, seeing us to be oppressed and overwhelmed with the curse of the law . . . sent his only Son into the world and laid upon him all the sins of all men, saying, 'You be Peter that denier, Paul that persecutor, blasphemer and cruel oppressor, David that adulterer, that sinner who ate the apple in Paradise, that thief who hung upon the cross, and briefly, you be the person who has committed the sins of all men. See therefore that you pay and satisfy for them.'
I was raised in the Baptist church... but I didn't really have a real committed experience with Christ until my father died.
My father, God bless him, thought it was such an impossible desire to be able to make a living the way I do. I was destined to go into the bar business like him or go to college and be a lawyer. I was not encouraged, and in a way maybe that made me more hardheadedly committed to being a writer.
And I profess still, that whatsoever the church of England (the church, I say, not every doctor) shall forbid me to say in matterof faith, I shall abstain from saying it, excepting this point, that Jesus Christ, the Son of God, died for my sins. As for other doctrines, I think it unlawful, if the church define them, for any member of the church to contradict them.
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