A Quote by Robert Breault
When compiling his great dictionary, the young Noah Webster travels to the Himalayas, where he climbs to the cave of the world's wises man. 'O, great sage,' he says, 'tell me the meaning of life.' The sage sits Noah at his feet and, with great solemnity, commences to unfold the meaning of life. When finished, he places a hand on the young man's shoulder and says, 'Do you have any other questions, my son?' Noah flips a page in his notebook and says, 'You wouldn't know the meaning of lift, would you?'
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If Russell Crowe says that he's Noah, he's Noah. You never doubt it. If he says that he's the Gladiator, he's the Gladiator. He's every character that he says he is. I've never doubted anything that he's done.
Noah is the battle of justice versus mercy. In Genesis it says that Noah was righteous in his times. You think you sort of know what righteous means, you know, if you listen to a lot of Bob Marley. According to all the biblical scholars we talked to, righteousness is the proper balance of justice and mercy. If you think of that, as a parent, you know that if you have too much justice and you're too strict, you destroy a child. If you have too much mercy, as a parent, you destroy a child as well. A big part of this movie is Noah finding mercy for man.
In a room sit three great men, a king, a priest, and a rich man with his gold. Between them stands a sellsword, a little man of common birth and no great mind. Each of the great ones bids him slay the other two. ‘Do it,’ says the king, ‘for I am your lawful ruler.’ ‘Do it,’ says the priest, ‘for I command you in the names of the gods.’ ‘Do it,’ says the rich man, ‘and all this gold shall be yours.’ So tell me—who lives and who dies?
It might interest you to know that the 1828 Noah Webster Dictionary identifies the optimist in complimentary terms, but says nothing about the pessimist. The word 'pessimist' was not in our vocabulary at that time. It's a modern 'invention' which I believe we should 'dis-invent.'
But there's the rub. The present can never deliver one thing: meaning. The way of happiness and meaning are not the same. To find happiness, a man need only live in the moment; he need only live for the moment. But if he wants meaning--the meaning of his dreams, his secrets, his life--a man must reinhabit his past, however dark, and live for the future, however uncertain. Thus nature dangles happiness and meaning before us all, insisting only that we choose between them.
I came here as a man of visions. I was sent here as a man of visions, like a second Noah. I'm not a Noah but I'm here as a second Noah. I'm here as a red light is in the street.
Running my fund in 2008 felt a little like being Noah. Noah builds his ark, and he puts his family on the ark, and off they go. So he and his family are safe, and everybody else is dying.
A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic - on a level with the man who says he is a poached egg - or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God; or else a madman or something worse. You can shut him up for a fool; you can spit at him and kill him as a demon; or you can fall at his feet and call him Lord and God. But let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us.
If he wants meaning-the meaning of his dreams, his secrets, his life-a man must reinhabit his past, however dark, and live for the future, however uncertain.
A young man is afraid of his demon and puts his hand over the demon's mouth sometimes and speaks for him. And the things the young man says are very rarely poetry.
A man says to his mate: "My wife is a twin." His mate says, "How do you tell them apart?" The man says: "Her brother has a beard."
Man's search for meaning is the primary motivation in his life and not a "secondary rationalization" of instinctual drives. This meaning is unique and specific in that it must and can be fulfilled by him alone; only then does it achieve a significance which will satisfy his own will to meaning.
Heard joke once: Man goes to doctor. Says he's depressed. Says life seems harsh and cruel. Says he feels all alone in a threatening world where what lies ahead is vague and uncertain. Doctor says, "Treatment is simple. Great clown Pagliacci is in town tonight. Go and see him. That should pick you up." Man bursts into tears. Says, "But doctor...I am Pagliacci.
We forget that, although freedom of speech constitutes an important victory in the battle against old restraints, modern man is in a position where much of what "he" thinks and says are the things that everybody else thinks and says; that he has not acquired the ability to think originally - that is, for himself - which alone gives meaning to his claim that nobody can interfere with the expression of his thoughts.
Given the unprecedented ignorance of the Bible in contemporary America, it is likely that more young Americans will only know the Noah of 'Noah.' We can only hope that the film offers even a fraction of the wisdom of the original.
There is no meaning to life except the meaning man gives his life by the unfolding of his powers.
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