A Quote by Robert J. Sawyer

Not wanting to die was another universal constant, it seemed. — © Robert J. Sawyer
Not wanting to die was another universal constant, it seemed.
The three saddest things are the ill wanting to be well, the poor wanting to be rich, and the constant traveler saying 'anywhere but here'.
There's a big difference, I discovered, between wanting to die and not wanting to live. When you want to die, you at least have a goal. When you don't want to live, you're really just empty. That's the point I was at before I was able to make.
Contentment is wanting what you have. Ambition is wanting what another has. Progress comes from wanting what nobody has.
I'm an extremist, I have to deal with my own extreme personality, and I walk the fine line of wanting to die and wanting to be the ruler of it all.
In working with those who are dying, I offer another human being a spacious environment with my mind in which they can die as they need to die. I have no right to define how another person should die. I'm just there to help them transition, however they need to do it.
If the election of the Father is not universal and the regeneration of the Holy Spirit is not universal, why would the atonement of the Son be universal? That would put the persons of the Trinity completely at odds with one another-but the triune God is completely unified.
. . . hell is wanting to be somewhere different from where you are. Being one place and wanting to be somewhere else . . . . Wanting life to be different from what it is. That's also called leaving without leaving. Dying before you die. It's as if there is a part of you that so rails against being shattered by love that you shatter yourself first.
There is a constant tug-of-war between the competitor within me wanting to win, win, win and the human in me wanting to live a normal life with my family away from the public glare.
It seemed to me at an early age that all human communication - whether it's TV, movies, or books - begins with somebody wanting to tell a story. That need to tell, to plug into a universal socket, is probably one of our grandest desires. And the need to hear stories, to live lives other than our own for even the briefest moment, is the key to the magic that was born in our bones.
The state of love is this constant flux back and forth between who's saving and who's rescuing, who's wanting and not wanting, who's needing and who isn't. It's always going back and forth between two people who are actually attached.
When I die, I should be ashamed to leave enough to build me a monument if there were a wanting friend above ground. I would enjoy the pleasure of what I give by giving it alive and seeing another enjoy it.
The universal human laws - need, love for the beloved, fear, hunger, periodic exaltation, the kindness that rises up naturally in the absence of hunger/fear/pain - are constant, predictable, reliable, universal, and are merely ornamented with the details of local culture.
One of the first signs of the beginning of understanding is the wish to die. This life appears unbearable, another unattainable. One is no longer ashamed of wanting to die; one asks to be moved from the old cell, which one hates, to a new one, which one willl only in time come to hate. In this there is also a residue of belief that during the move the master will chance to come along the corridor, look at the prisoner and say: "This man is not to be locked up again, He is to come with me.
She was tired of everyone wanting to go to heaven, nobody wanting to die. The only thing worth grieving over, she said, was that sometimes there was more beauty in this life than the world could bear.
War had always seemed to me to be a purely human behavior. Accounts of warlike behavior date back to the very first written records of human history; it seemed to be an almost universal characteristic of human groups.
If I am killed, I can die by once; but to live in constant dread of it, is to die over and over again.
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