A Quote by Robert Lanza

Our linear concept of time means nothing to nature. — © Robert Lanza
Our linear concept of time means nothing to nature.
The idea that memory is linear is nonsense. What we have in our heads is a collection of frames. As to time itself-can it be linear when all these snatches of other presents exist at once in your mind? A very elusive and tricky concept, time.
There is nothing more mysterious about the concept human nature than about the concept bee or chicken nature, at least for those who regard humans as creatures in the biological world.
Time is not a linear flow, as we think it is, into past, present, and future. Time is an indivisible whole, a great pool in which all events are eternally embodied and still have their meaningful flash of supernormal or extra - sensory perception, and glimpse of something that happened long ago in our linear time.
Nothing seemed to me more appropriate than to project an image of our time with absolute fidelity to nature by means of photography.
On the one hand, our social nature is our greatest beauty - it means that we have natural empathy and sympathy. But our social nature also means that we may let ourselves be controlled by the judgments of others, precisely because we care so much about our status in community.
Analyzing a concept can (perhaps) tell you what the concept means (at least means to some philosophers), but it does not tell you anything about whether the concept is true of anything in the world.
For us, mind has nature for its premise, being nature's truth and for that reason its absolute prius. In this truth nature has vanished, and mind has resulted as the idea arrived at being-for-itself, the object of which, as well as the subject, is the concept. This identity is absolute negativity, for whereas in nature the concept has its perfect external objectivity, this its alienation has been superseded, and in this alienation the concept has become identical with itself. But it is this identity therefore, only in being a return out of nature.
What we observe is not nature itself but nature exposed to our method of questioning. Our scientific work in physics consists in asking questions about nature in the language that we possess and trying to get an answer from experiment by the means that are at our disposal.
I don't know what falling in love for me is. The concept of romantic love arose in the Middle Ages. Now remember, the Arabs don't even have a word for love-that is, a word for love apart from physical attraction or sex. And this separation of love and sex is a western concept, a Christian concept. As to what falling in love means, I'm uncertain. Love, well, it means simply physical attraction and liking a person at the same time.
All of us are linear thinkers. We evolved in a world that was local and linear. You know, back 100,000, 200,000, millions of years ago, when we were evolving as a human species, nothing changed. You know, the life of your great-grandparents, you, your kids - it was the same. And so we are local and linear thinkers.
Create form out of the nature of the task with the means of our time. This is our work.
we are nature. We are nature seeing nature. We are nature with a concept of nature. Nature weeping. Nature speaking of nature to nature.
Time, which measures everything in our idea, and is often deficient to our schemes, is to nature endless and as nothing; it cannot limit that by which alone it had existence; and as the natural course of time, which to us seems infinite, cannot be bounded by any operation that may have an end, the progress of things upon this globe, that is, the course of nature, cannot be limited by time, which must proceed in a continual succession.
The gods have provided me with clear and compelling signs of what it means to live in conformity to nature. They did their part. So far as their gifts, aid, and inspiration are concerned, nothing prevented me from following the path prescribed by nature. If from time to time I have strayed from this path, the fault lies with me and with my failure to heed the gods' signs, or rather, their explicit instructions.
In this dilemma they evolved the theory of natural rights. If 'natural rights' means anything it means that the individual rights are to be determined by the conduct of Nature. But Nature knows nothing about rights in the sense of human conception.
Terror is as much a part of the concept of truth as runniness is of the concept of jam. We wouldn't like jam if it didn't, by its very nature, ooze. We wouldn't like truth if it wasn't sticky, if, from time to time, it didn't ooze blood.
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