A Quote by Robert Winston
The disturbed individual who believes himself to be Christ, or to receive messages from God, is something of a cliche in our society. Ever since Sigmund Freud, many people have associated religiosity with neurosis and mental illness.
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It could be ventured to understand obsessive compulsive neurosis as the pathological counterpart of religious development, to define neurosis as an individual religiosity; to define religion as a universal obsessive compulsive neurosis.
It's an essay that Sigmund Freud wrote about E.T.A. Hoffman's short story called "The Sandman" where someone mistakes an inanimate object for a living, breathing human being. And one of the things that Sigmund Freud really felt was that in modern life people assign qualities to objects around them that may not exist there whatsoever.
Many students of dreams, from Plato to [Sigmund] Freud, hold that the sleeping person,deprived of contact with the outside world, regresses temporarily to an irrational primitive mental state.
The awareness of the damage done by severe mental illness—to the individual himself and to others—and fears that it may return again play a decisive role in many suicides
Sigmund Freud was a half baked Viennese quack. Our literature, culture, and the films of Woody Allen would be better today if Freud had never written a word.
Sigmund Freud makes people irritable. Whenever someone mentions Freud, say, at a dinner party, I see eyes roll and listen to the nasty remarks that follow.
We know that mental illness is not something that happens to other people. It touches us all. Why then is mental illness met with so much misunderstanding and fear?
I find human behavior to be fascinating, which is probably why I'm an actor, and I think that there are a lot of dangerous misconceptions about mental illness in our society, and I would like to be a part of remedying that - particularly the stigma that surrounds so many mental illnesses.
[Sigmund Freud] makes the interpretation of dreams extremely simple: it deals in substance with discovering what unconscious desires, distorted but recognizable, are hid-den in the dream. Instead, for me the dream is a mixture of thoughts and sensations that man has when he is asleep, a mental state relatively protected from the constant noise that society makes.
There's no such thing as mental illness. We're all mentally ill and we're all haunted by something, and some people manage to find a way to ride it out so that they don't wind up needing extra help. So I think that "mental illness," as a term, is garbage. Everybody is in various states of needing to transcend something.
If people can talk about having breast cancer, why can't people who have mental illness talk about mental illness? Until we're able to do that, we're not going to be treated with the same kind of respect for our diseases as other people.
We have to start at ground zero and ask what it means to have a real connection with God and what it means to pray. We have to recast our whole understanding of God. We live on the other side of Copernicus, Kepler, Galileo, Isaac Newton, Charles Darwin, Sigmund Freud, Albert Einstein, Steven Hawking, a whole group of people who have recast the way we think about reality.
[Sigmund Freud] just made people feel so neurotic about their lives. I mean, if you dreamt about a lampshade, it meant you wanted to be whipped by the local vicar or something.
Mathematicians don't like it when they're associated with mental illness and sort of bristle when you say that they can't get along socially, that they're not good with people.
Every time we turn to Christ in faith it is like a moment of Sabbath, a little foretaste of eternal rest and glory. The gift of that moment lies not in what we do but what we receive. It is the holy time set aside to receive the greatest gift of God ever has to give, which is himself, in his own beloved Son.
I think our mental picture of God is the most important fact about our life. All other things being equal, the beauty of our life won't outrun the beauty of our vision of God. Unfortunately, the God that many Christians envision is not completely Christ-like, but is rather influenced by the violent depictions of God in the Old Testament.
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