A Quote by Robert A. Heinlein
There was one field in which man was unsurpassed; he showed unlimited ingenuity in devising bigger and more efficient ways to kill off, enslave, harass, and in all ways make an unbearable nuisance of himself to himself.
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ingenuity was apparently given man in order that he may supply himself in crisis with shapes and sounds with which to guard himself from truth.
A slave cannot be freed, save he do it himself. Nor can you enslave a free man; the very most you can do is kill him!
The essence of the expert is that his field shall be very special and narrow: one of the ways in which he inspires confidence is to rigidly limit himself to the little toe; he would scarcely venture an off-the-record opinion on an infected little finger.
A man who has never lost himself in a cause bigger than himself has missed one of life's mountaintop experiences. Only in losing himself does he find himself. Only then does he discover all the latent strengths he never knew he had and which otherwise would have remained dormant.
For it is in the field where meaning is constitutive that man's freedom reaches its highest point. There too his responsibility is greatest. There there occurs the emergence of his existential subject, finding out for himself that he has to decide for himself what he is to make of himself.
Meditation is one of the ways in which the spiritual man keeps himself awake.
The universe is deathless; Is deathless because, having no finite self, it stays infinite. A sound man by not advancing himself stays the further ahead of himself, By not confining himself to himself sustains himself outside himself: By never being an end in himself he endlessly becomes himself.
Every man who knows how to read has it in his power to magnify himself, to multiply the ways in which he exists, to make his life full, significant and interesting.
A noble man compares and estimates himself by an idea which is higher than himself; and a mean man, by one lower than himself. The one produces aspiration; the other ambition, which is the way in which a vulgar man aspires.
Whoever would be a teacher of men let him begin by teaching himself before teaching others; and let him teach by example before teaching by word. For he who teaches himself and rectifies his own ways is more deserving of respect and reverence than he who would teach others and rectify their ways.
The ways of the Lord are different from the ways of man. Man's ways remove people from office or business when they grow old or become disabled. But man's ways are not and never will be the Lord's ways.
The old order changeth yielding place to new And God fulfills himself in many ways Lest one good custom should corrupt the world. Comfort thyself: what comfort is in me I have lived my life and that which I have done May he within himself make pure but thou If thou shouldst never see my face again Pray for my soul. More things are wrought by prayer than this world dreams of.
Buddhism is all about finding your own way, not imitating the ways of others or even the ways of Buddha himself.
In what way can a man believing in God cease believing due to his personal vanity? There are only two ways. The man should either begin to think himself a rival of God, or he may begin to believe himself to be God.
How does one chip off the marble that doesn't belong? ... That comes about through five things: humility, reverence, inspiration, deep purpose, and joy. No great man has ever wise-cracked his way to greatness. Until one learns to lose one's self he cannot find himself. No one can multiply himself by himself. He must first divide himself and give himself to the service of all, thus placing himself within all others through acts of thoughtfulness and service.
When a man begins to know himself a little he will see in himself many things that are bound to horrify him. So long as a man is not horrified at himself he knows nothing about himself.
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