A Quote by Robin DiAngelo

One way that whites protect their positions when challenged on race is to invoke the discourse of self-defense. Through this discourse, whites characterize themselves as victimized, slammed, blamed, and attacked.
Architecture is a discourse; everything is a discourse. Fashion discourse is actually a micro-discourse, because it's centered around the body. It is the most rapidly developing form of discourse.
The force of what was called Panther rhetoric or word mongering resided not in elegant discourse but in strength of affirmation (or denial), in anger of tone and timbre. When the anger led to action there was no turgidity or over-emphasis. Anyone who has witnessed political rows among the Whites will have to admit that the Whites aren't overburdened with poetic imagination.
As long as the factories are in the hands of the whites, the housing is in the hands of the whites, the school system is in the hands of the whites, you have a situation where the blacks are constantly begging the whites can they use this or can they use that. That's not any kind of equality of opportunity, nor does it lend toward one's dignity.
When the whites themselves are attacked, they believe in defending themselves and things of that sort.
America under 30 is a more non-whites place than America over 60. And we know that non-whites and whites vote differently.
The public discourse on global warming has little in common with the standards of scientific discourse. Rather, it is part of political discourse where comments are made to secure the political base and frighten the opposition rather than to illuminate issues. In political discourse, information is to be 'spun' to reinforce pre-existing beliefs, and to discourage opposition.
The police are controlled by the whites, the media are controlled by the whites, the army's controlled by the whites, what hope is there for change? Administration changes from underneath.
The more noisy Negro leaders, by depicting all whites as natural and implacable enemies to their race, have done it a great disservice. Large numbers of whites who were formerly very friendly to it, and willing to go to great lengths to help it, are now resentful and suspicious.
In Sumter and other counties [in South Carolina] the whites are resorting to intimidation and violence to prevent the colored people from organizing for the elections. The division there is still on the color line. Substantially all the whites are Democrats and all the colored people are Republicans. There is no political principle in dispute between them. The whites have the intelligence, the property, and the courage which make power. The negroes are for the most part ignorant, poor, and timid. My view is that the whites must be divided there before a better state of things will prevail.
In the United States the whites speak well of the Blacks but think bad about them, whereas the Blacks talk bad and think bad aboutthe whites. Whites fear Blacks, because they have a bad conscience, and Blacks hate whites because they need not have a bad conscience.
The paper tiger hero, James Bond, offering the whites a triumphant image of themselves, is saying what many whites want desperately to hear reaffirmed: I am still the White Man, lord of the land, licensed to kill, and the world is still an empire at my feet.
Racism is a global problem and it is as damaging to Whites as it is to non-Whites. Everyone must fight against it.
For me, personally, life in South Africa had come to an end. I had been lucky in some of the whites I had met. Meeting them had made a straight 'all-blacks-are-good, all-whites-are-bad' attitude impossible. But I had reached a point where the gestures of even my friends among the whites were suspect, so I had to go or be forever lost.
Whites already know blacks are stupid, violent, destructive apelike creatures. That is why Whites move away from them -- always.
As I say, I'm a discourse advocate. What form it comes is less important to me than the fact that there is discourse.
In poetry, even discourse about doubts must be cast in a discourse that cannot be doubted.
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