A Quote by Roger Hilsman

Kennedy saw the insurgency as a anti-colonial, essentially nationalist movement, feeding on social discontent. So you don't shoot people. — © Roger Hilsman
Kennedy saw the insurgency as a anti-colonial, essentially nationalist movement, feeding on social discontent. So you don't shoot people.
Over the years, my marks on paper have landed me in all sorts of courts and controversies - I have been comprehensively labelled; anti-this and anti-that, anti-social, anti-football, anti-woman, anti-gay, anti-Semitic, anti-science, anti-republican, anti-American, anti-Australian - to recall just an armful of the antis.
It's very interesting to me that the nationalist movement in Scotland has become so positive and self-reflective rather than anti-English. The referendum in 2014 was peaceful, for all its deeply and passionately divided people.
I came at age in the '60s, and initially my hopes and dreams were invested in politics and the movements of the time - the anti-war movement, the civil rights movement. I worked on Bobby Kennedy's campaign for president as a teenager in California and the night he was killed.
Our definition of the alt-right is younger people who are anti-globalists, very nationalist, terribly anti-establishment.
I`ve been spending a fair amount of time in the recesses of white nationalist, white supremacist social media online areas, what called itself is the "alt right", which is sort of the euphemistic term they use for what is essentially modern day white supremacy. And they are some of [Donald]Trump - this has been reported from the beginning but they are very excited about [anti-Muslim] proposal.
My parents met in Kenya. My father is African, is Kenyan. The Kenyan side of my family was involved in the anti-colonial movement.
I'm not anti-Semitic. My Gospels are not anti-Semitic. I've shown it to many Jews and they're like, it's not anti-Semitic. It's interesting that the people who say it's anti-Semitic say that before they saw the film, and they said the same thing after they saw the film.
I have seen Colonial churches since I was very small, Colonial painting and polychrome sculpture. And that was all I saw. There was not a single modern painting in any museum, not a Picasso, not a Braque, not a Chagall. The museums had Colombian painters from the eighteenth century and, of course, I saw Pre-Columbian art. That was my exposure.
Nationalist, anti-European, anti-immigrant, anti-Muslim public political figures, seem a worrying picture of a possible European future. We could still fall back into pre-Europe... and it worries me.
Human envy is certainly not one of the sources of discontent that a free society can eliminate. It is probably one of the essential conditions for the preservation of such a society that we do not countenance envy, not sanction its demands by camouflaging it as social justice, but treat it, in the words of John Stuart Mill, as 'the most anti-social and evil of all passions.'
I'm an economic nationalist. I am an 'America first' guy. And I have admired nationalist movements throughout the world, have said repeatedly strong nations make great neighbors. I've also said repeatedly that the ethno-nationalist movement, prominent in Europe, will change over time. I've never been a supporter of ethno-nationalism.
Madurai is a city with a long political history. It was at the centre of the anti-Brahmin movement, the anti-Hindi movement, the Dravidian movement, and was a pro-LTTE city. Yet, this city has elected me, the very antithesis of all these movements.
Herman Cain is probably well liked by some of the Republicans because it hides the racist elements of the Republican Party. Conservative movement and tea party movement... People like Karl Rove liked to keep the racism very covert. And so Herman Cain provides this great opportunity say you can say ‘Look, this is not a racist, anti-immigrant, anti-female, anti-gay movement. Look we have a black man!'” Garofalo hypothesized. “Look he’s polling well and won a straw poll!
If I rule out violent anarchism, there remains pacifist, anti-nationalist, anti-capitalist, moral, and anti-democratic anarchism (i.e., that which is hostile to the falsified democracy of bourgeois states). There remains the anarchism which acts by means of persuasion, by the creation of small groups and networks, denouncing falsehood and oppression, aiming at a true overturning of authorities of all kinds as people at the bottom speak and organize themselves.
A lot of people of my Ulster Protestant background would have been very suspicious of the notion of a film about Bloody Sunday. Our fear would have been that it would be terribly anti-Britain and anti-soldiers: a piece of nationalist propaganda.
There was no intellectual movement in American history called social Darwinism. The people who were supposedly the leaders of the social Darwinist movement never embraced something called social Darwinism. It didn't exist.
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