A Quote by Ruth Bader Ginsburg

We should learn ... to do our best for the sake of our communities and for the sake of those for whom we pave the way. — © Ruth Bader Ginsburg
We should learn ... to do our best for the sake of our communities and for the sake of those for whom we pave the way.
For how many things, which for our own sake we should never do, do we perform for the sake of our friends.
We protect nature not for nature's sake but for our own sake because it's the infrastructure of our communities.
For his sake I'm sorry that Robert Johnson sold his soul to the devil, but for our sake and the sake of music I'm glad he did.
Nice things are done for our own sake, not for the sake of others. The pleasure must reside in the performance, not in the applause. Good deeds are, in a deeper psychological way, a favor to oneself. If this is not grasped, then our whole sense of personal relationships becomes warped.
Because I trust in the ever-changing climate of the heart. (At least, today I feel that way.) I think it is necessary to have many experiences for the sake of feeling something; for the sake of being challenged, and for the sake of being expressive, to offer something to someone else, to learn what we are capable of.
What we learn for the sake of knowing, we hold; what we learn for the sake of accomplishing some ulterior end, we forget as soon as that end has been gained. This, too, is automatic action in the constitution of the mind itself, and it is fortunate and merciful that it is so, for otherwise our minds would be soon only rubbish-rooms.
Yet if strict criticism should till frown on our method, let candor and good humor forgive what is done to the best of our judgment, for the sake of perspicuity in the story and the delight and entertainment of our candid reader.
For the sake of our businesses and the sake of our jobs, we must provide Connecticut with a modernized transportation system that works, which requires a sustainable, recurring funding source.
They asked if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today-my own government. For the sake of those boys, for the sake of this government, for the sake of hundreds of thousands trembling under our violence, I cannot be silent.
For the mission's sake, for our country's sake, and the sake of the men who carried the Division's colors in past battles - carry out your mission and keep your honor clean.
Aside from higher considerations, charity often operates as a vastly wise and prudent principle-a great safeguard to its possessor. Men have committed murder for jealousy's sake, and anger's sake, and hatred's sake, and selfishness' sake, and spiritual pride's sake; but no man that ever I heard of, ever committed a diabolical murder for sweet charity's sake. Mere self-interest, then, if no better motive can be enlisted, should, especially with high-tempered men, prompt all beings to charity and philanthropy.
We should always forgive. We should forgive the repentant for their sake, the unrepentant for our sake.
We should learn to live and love our neighbors as ourselves for the sake of peace and progress.
I write Not For the sake of glory Not For the sake of fame Not For the sake of success But for the sake of my soul
There are, first of all, two kinds of authors: those who write for the subject's sake, and those who write for writing's sake. ... The truth is that when an author begins to write for the sake of covering paper, he is cheating the reader; because he writes under the pretext that he has something to say.
Let us be satisfied simply with what sustains our present life, not with what pampers it. Let us pray to God for this, as we have been taught, so that we may keep our souls unenslaved and absolutely free from domination by any of the visible things loved for the sake of the body. Let us show that we eat for the sake of living, and not be guilty of living for the sake of eating. The first is a sign of intelligence, the second proof of its absence.
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