A Quote by Rachel Khoo

Sweden endured a potato famine like in Ireland and loads of people emigrated to the US. — © Rachel Khoo
Sweden endured a potato famine like in Ireland and loads of people emigrated to the US.
Ethnically, the Germans are Teutonic... being made up of Vandals, Gepidae, and Goths, all of whom emigrated - south from Sweden in about 500 BC; why they emigrated is not exactly clear, but many scholars believe it was because they saw the way Sweden was going, i.e. neutral.
Both sides of my family had come from Ireland in the 19th century for the same reason: There was nothing to eat over there. Since then, I've tried to make up for the potato famine by making the potato the only vegetable that passes these lips.
My great, great grandfather, Michael O'Hanson, fled the impending potato famine of Ireland and arrived in America in the early 1840s with his bride, Bridget. They headed for Philadelphia, the city of brotherly love and a mecca for Irish-Catholic immigrants then.
I've got a huge family back in Ireland, and I've made loads of movies in Ireland.
I quickly realized that more than any other vegetable, the potato evokes strong reactions in people. As the head of communications for the International Potato Centre in Peru put it, 'No one gets worked up over lettuce like they do the potato.'
Keynes's contribution was not just to advocate spending government money in the middle of a recession. Every government had done that going back to the days of the Irish potato famine. What he gave to us was a way of thinking about the magnitude and the dimensions and so forth.
The window of opportunity to avert famine is rapidly closing and could already have closed. The real issue facing us is not whether there will be famine but how many people will actually die.
I appreciate the potato only as a protection against famine, except for that, I know of nothing more eminently tasteless.
Those who came to the United States didn't realize they were white until they got here. They were told they were white. They had to learn they were white. An Irish peasant coming from British imperial abuse in Ireland during the potato famine in the 1840s, arrives in the United States. You ask him or her what they are. They say, "I am Irish." No, you're white. "What do you mean, I am white?" And they point me out. "Oh, I see what you mean. This is a strange land."
I didn't leave home until 27. I was an only child raised in Philadelphia by my mother and grandmother. My grandmother controlled the stove. She made a lot of potato meals - mashed potato, potato souffle, potato pancakes. When we didn't have electricity we ate romantically, by candlelight.
I didn't leave home until 27. I was an only child raised in Philadelphia by my mother and grandmother. My grandmother controlled the stove. She made a lot of potato meals - mashed potato, potato souffle, potato pancakes. When we didn't have electricity, we ate romantically by candlelight.
Membership in the European Community, now the European Union, has enabled Ireland to re-find its sense of participation - cultural, political, social - at the European level. I think that also opens up possibilities for Ireland as a European country to look outward - to look particularly, for example, at countries to which a lot of Irish people emigrated, to our links - our human links - with the United States, with Canada, with Australia, with New Zealand. And to look also, because of our history, at our links to the developing countries.
It goes way, way back when we were under Sweden's rule. We always think they are better than us. We played against them so often for so many years. Every country has one opponent they want to beat and for us, it's Sweden.
I emigrated to the U.S. on February 3, 1983, when I was 19 years old. I joined Steeler right away and recorded the album the following month. I'd been playing in bands in Sweden since the age of 11, but 'Steeler' was my first album.
I love Sweden. The entire world should be like Sweden. They all like to drink and get naked, and the women are hot. I can't think of a better nation on the planet.
If you have potato chips, that means, "Who's coming over?"Wealthy people - white people who're wealthy - have a bag of potato chips that's folded over with a clip. "What? There's some left over?" In my house, if there was a bag of potato chips, we'd pour it in a bowl and everybody would just dip in till it was gone.
This site uses cookies to ensure you get the best experience. More info...
Got it!