A Quote by Sabine Baring-Gould
The Celtic Church as we know it, till gradually brought under Roman discipline, was purely monastic. The monasteries were the centres whence the ministry of souls was exercised.
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I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
When I was commissioned with the purpose of helping to restore prophetic ministry to the Church for its last-day ministry, I was told that it would not be until the prophets and teachers learned to worship the Lord together as they did at Antioch that He would release true apostolic ministry in the Church again.
I have devoted my energies to the study of the scriptures, observing monastic discipline, and singing the daily services in church; study, teaching, and writing have always been my delight.
Once the Roman Catholic Church in the West became the church most closely connected with the state, the Roman Catholic Church did not recognize the validity of any religion other than its own.
I came from a tradition where souls were a theological reality, not a faith reality. Souls were for saving, not for communing. Souls were for converting and, once they were converted, they were to be left alone. Souls were too mystical, too subjective, too ambiguous, too risky, too... well, you know - New Age-ish.
The period of Catholic ascendancy was on the whole one of the most deplorable in the history of the human mind. . . . The spirit that shrinks from enquiry as sinful and deems a state of doubt a state of guilt, is the most enduring disease that can afflict the mind of man. Not till the education of Europe passed from the monasteries to the universities, not till Mohammedan science, and classical free thought, and industrial independence broke the sceptre of the Church, did the intellectual revival of Europe begin.
In monasteries, seminaries, retreats and synagogues, they fear hell and seek paradise. Those who know the mysteries of God never let that seed be planted in their souls.
But the supreme teacher in the Church is the Roman Pontiff. Union of minds, therefore, requires, together with a perfect accord in the one faith, complete submission and obedience of will to the Church and to the Roman Pontiff, as to God Himself.
All souls were created in the beginning and are finding their way back to whence they came.
When Celtic faced closure in 1994. My feelings then were of disbelief and concern for my mates who were Celtic fans.
They were two ruined souls doomed to wander their minds, if not the earth, trying to remember from whence they came.
I won't feel I'm Roman's boss just because I'm his dad. I've never had that relationship with him at all. It wasn't the way we brought him up. We were friends. If Roman did something wrong, I showed that he hurt me rather than telling him off.
The object is evident in the name of the discipline. Similarly, theology (theologia) is the study of God. The object of theology is not the church's teaching or the experience of pious souls. It is not a subset of ethics, religious studies, cultural anthropology, or psychology. God is the object of this discipline.
People came into the Church in the Roman Empire because the Church was so good-Catholics were so good to one another, and they were so good to pagans, too. High-pressure evangelization strikes me as an attempt to deprive people of their freedom of choice.
The Roman Catholic Church early on simply adapted the hierarchical structure of the Roman Empire and confused the whole thing. Vertical attention and hierarchy were so entangled, that when the French killed the king during the Revolution, they lost much of their vertical attention too.
It has come to be a dreadfully common belief in the Christian Church that the only man who has a “call” is the man who devotes all his time to what is called “the ministry,” whereas all Christian service is ministry, and every Christian has a call to some kind of ministry or another.
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