A Quote by Said Nursi
If you look at the Qur'an with the eyes of a sound heart, you will see that its six aspects are so brilliant and transparent that no darkness, no misguidance, no doubt or suspicion, no trickery could enter it or find a fissure through which to enter and violate its purity.
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What we worry about is actually the potential negative aspects of wearing a mask, where people are not protecting their eyes, or other aspects of where the virus could enter your body, and that gives you a false sense of confidence.
The one who wants to love God has to take care about the purity of the soul, first of all. This purity is attained through conquering the passions. (The one who has not conquered the passions cannot enter) the chaste and pure region of the heart. Do not hate a sinner, for we all are to be responsible.
To know the reality one has to enter into the realm of Meta-science, beyond mind, which is only possible when we enter into the collective super-consciousness through self-realisation.
A man does not have to go and find where his eyes are in order to see. The heart is there, always open to you, if you care to enter it, always supporting your movements, although you may be unaware of it. It is perhaps more correct to say that the Self is the Heart. Really the Self is the centre and is everywhere aware of itself as the Heart or Self-awareness.
Poetry exists partly to undermine the certainties of an accepted intellectual system, by opening a fissure of awareness at which the reality of the unconquered world may enter.
Doubt is the vestibule through which all must pass before they can enter into the temple of wisdom.
Let no-one define how you see yourself...save God alone. See yourself through His eyes and His strength, and you'll see who you can be despite being who you are. But see yourself through your own eyes, and you'll be left to question, and to doubt, subject to the whims and wishes of others who will not have your best at heart.
The poorest man may in his cottage bid defiance to all the forces of the ?rown. It may be frail - its roof may shake - the wind may blow through it - the storm may enter - the rain may enter - but the King of England cannot enter.
It is one thing to see the kingdom of God, and another thing to enter into it. We must have a change of heart to see the kingdom of God, and subscribe the articles of adoption to enter therein.
How my eyes see, perspective, is my key to enter into His gates. I can only do so with thanksgiving. If my inner eye has God seeping up through all things, then can't I give thanks for anything? And if I can give thanks for the good things, the hard things, the absolute everything, I can enter the gates to glory. Living in His presence is fullness of joy- and seeing shows the way in.
Me? What am I? Nothing. The legs on which dinner comes to the table, the arms by which cocktails enter the living room, the hands that drive cars. I am the eyes that see nothing, the ears that don't hear. I'm invisible too. They look and don't see me. When they move, I have to guess their direction and get myself out of the way.
We cannot begin with complete doubt. We must begin with all the prejudices which we actually have when we enter upon the study ofphilosophy. These prejudices are not to be dispelled by a maxim, for they are things which it does not occur to us can be questioned. A person may, it is true, in the course of his studies, find reason to doubt what he began by believing; but in that case he doubts because he has a positive reason for it, and not on account of the Cartesian maxim. Let us not pretend to doubt in philosophy what we do not doubt in our hearts.
Doubt is the vestibule which all must pass before they can enter into the temple of wisdom; therefore, when we are in doubt and puzzle out the truth by our own exertions, we have gained a something that will stay by us, and which will serve us again. But, if to avoid the trouble of the search we avail ourselves of the superior information of a friend, such knowledge will not remain with us; we have not bought but borrowed it.
It might sound stupid, but I don't enter a race to win - I enter a race because I love racing.
If nothing that can be seen can either be God or represent Him to us as He is, then to find God we must pass beyond everything that can be seen and enter into darkness. Since nothing that can be heard is God, to find Him we must enter into silence. Since God cannot be imagined, anything our imagination tells us about Him is ultimately a lie and therefore we cannot know Him as He really is unless we pass beyond everything that can be imagined and enter into an obscurity without images and without the likeness of any created thing.
There are a lot of threats out there. Amazon can enter the travel market. Google could enter the accommodation space. But that is not something that we actively focus on.
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