A Quote by Sappho

Death is an evil; the gods have so judged; had it been good, they would die. — © Sappho
Death is an evil; the gods have so judged; had it been good, they would die.
I have known good and evil, sin and virtue, right and wrong; I have judged and been judged; I have passed through birth and death, Joy and sorrow, heaven and hell; And in the end I realized that I AM in everything and everything is in me.
Death is an ill; 'tis thus the Gods decide: / For had death been a boon, the Gods had died.
Be of good hope in the face of death. Believe in this one truth for certain, that no evil can befall a good man either in life or death, and that his fate is not a matter of indifference to the gods.
Annihilation itself is no death to evil. Only good where evil was, is evil dead. An evil thing must live with its evil until it chooses to be good. That alone is the slaying of evil.
Death must be an evil and the gods agree; for why else would they live for ever?
In the story of the Creation we read: ". . . And behold, it was very good." But, in the passage where Moses reproves Israel, the verse says: "See, I have set before thee this day life and good, and death and evil." Where did the evil come from? Evil too is good. It is the lowest rung of perfect goodness. If you do good deeds, even evil will become good; but if you sin, evil will really become evil.
No evil can happen to a good man, either in life or after death. He and his are not neglected by the gods.
where are the gods the gods hate us the gods have run away the gods have hidden in holes the gods are dead of the plague they rot and stink too there never were any gods there’s only death
I have killed, robbed, and injured too many white men to believe in a good peace. They are medicine, and I would eventually die a lingering death. I had rather die on the field of battle.
You couldn't get hold of the things you'd done and turn them right again. Such a power might be given to the gods, but it was not given to women and men, and that was probably a good thing. Had it been otherwise, people would probably die of old age still trying to rewrite their teens.
How often the priest had heard the same confession--Man was so limited: he hadn't even the ingenuity to invent a new vice: the animals knew as much. It was for this world that Christ had died: the more evil you saw and heard about you, the greater the glory lay around the death; it was too easy to die for what was good or beautiful, for home or children or civilization--it needed a God to die for the half-hearted and the corrupt.
I do not believe that a world without evil, preferable in order to ours, is possible; otherwise it would have been preferred. It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted. The combination of all the tendencies to the good has produced the best; but as there are goods that are incompatible together, this combination and this result can introduce the destruction of some good, and as a result some evil.
... when death has been brought upon a saint, we ought not to think that an evil has happened to him but a thing indifferent; which is an evil to a wicked man, while to the good it is rest and freedom from evils. 'For death is rest to a man whose way is hidden' (Job 3:23 LXX). And so a good man does not suffer any loss from it.
When gods die, they always die many sorts of death.
There is nothing to fear from gods, There is nothing to feel in death, Good can be attained, Evil can be endured.
God judged it better to bring good out of evil than to suffer no evil to exist.
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