A Quote by Sarah Cooper

As a woman of color, I've come to rely on straight white men telling me my experience of the world has nothing to do with my gender, race or class. (Unless something good happens to me, in which case they tell me my gender, race and/or class is exactly why that thing happened).
I think that it is too common for white feminists to say, 'We want some diversity. Come join our movement about gender, but we want you to check the class and race at the door.' And you can't undo that braid of race, class, and gender: all three intersect with each other, so it's important for more education to be done about that.
I can't explain exactly why it lives within me for so long and passionately. But race matters to me; racial equality matters to me, as does gender. There is something about these kinds of social injustices that go to the deep of me.
Until the philosophy which hold one race superior and another inferior is finally and permanently discredited and abandoned... Everything is war. Me say war. That until the're no longer 1st class and 2nd class citizens of any nation... Until the color of a man's skin is of no more significa...nce than the color of his eyes, me say war. That until the basic human rights are equally guaranteed to all without regard to race me say war!
And when you tell me that somebody's skin color or gender is going to determine their prospects in this world, that is turning the clock back hundreds of years. Back to a time before this nation declared that all men are created equal and endowed by their creator; not by their ancestry, not by their skin color, not by their gender, not by Congress, not by the Constitution, and not by the laws
I grew up poor and white. While my class oppression has been relatively visible to me, my race privilege has not. In my efforts to uncover how race has shaped my life, I have gained deeper insight by placing race in the center of my analysis and asking how each of my other group locations have socialized me to collude with racism.
No matter how old I get, the race remains one of life's most rewarding experiences. My times become slower and slower, but the experience of the race is unchanged: each race a drama, each race a challenge, each race stretching me in one way or another, and each race telling me more about myself and others.
Stuff Happens.’ That’s the G-rated version. That’s a bumper sticker that only a straight white upper middle class male could have made. Because anyone who isn’t straight, anyone who isn’t male, anyone who isn’t white, anyone who isn’t upper middle class knows that stuff doesn’t just happen. Stuff gets done by people to people. Nothing is a coincidence. Nothing is random. This isn’t osmosis. And so we act as if it’s this passive thing, but yet that’s not the case.
Race I've been studying since I knew there was a problem with race and that I was Black and something was wrong. Gender, is very new to me. All I can say is this is something that I'm going to take hold of and pray about it.
There's always going to be evil, but the way we unite, regardless of class, race, religion, or gender, empowers the goodness in the world.
So why, after prior successes, did Obama's race/class/gender attack finally sputter out like the French at Waterloo?
Violence doesn't have a race, a class, a religion, or a nationality, but it does have a gender.
Election made me more aware, more conscious, more sensitive. Not just of sexism but of discrimination in all areas - class, gender, race. I had realized that there were problems .
Radical feminist theorists do not seek to make gender a bit more flexible, but to eliminate it. They are gender abolitionists, and understand gender to provide the framework and rationale for male dominance. In the radical feminist approach, masculinity is the behaviour of the male ruling class and femininity is the behaviour of the subordinate class of women. Thus gender can have no place in the egalitarian future that feminism aims to create.
There's this false notion that you have to separate and choose between issues of class and issues of race. What people do when they say that you need to separate class from race is that they are really just saying that people of color should come second.
I would put all the efforts to humanize the "masculine" and "feminine" gender roles that are the beginning of a false human hierarchy and normalize race, class and other systems of domination to come.
Whether we're talking about race or gender or class, popular culture is where the pedagogy is, it's where the learning is.
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