A Quote by Sathya Sai Baba
Affliction by that falsehood is the act of dying. To be free from that delusion is to attain Immortality.
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Inflamed by greed, incensed by hate, confused by delusion, overcome by them, obsessed by mind, a man chooses for his own affliction, for others' affliction, for the affliction of both and experiences pain and grief.
Should this my firm persuasion of the soul's immortality prove to be a mere delusion, it is at least a pleasing delusion, and I will cherish it to my last breath.
Not everyone wants to live forever, but every culture has always desired immortality in one way or another. Humans have always believed in the possibility of another life, of a second act. We've also always hoped that there might be a way to avoid dying. The term "cultural-universal" is a complicated one, but I've heard it come up on numerous occasions while researching immortality.
Some pirates achieved immortality by great deeds of cruelty or derring-do. Some achieved immortality by amassing great wealth. But the captain had long ago decided that he would, on the whole, prefer to achieve immortality by not dying.
Some people want to achieve immortality through their works or their descendants. I prefer to achieve immortality by not dying.
What I point out to you is only that you shouldn't allow yourselves to be confused by others. Act when you need to, without further hesitation or doubt. People today can't do this... what is the affliction? Their affliction is their lack of self-confidence. If you do not spontaneously trust yourself sufficiently, you will be in a frantic state, pursuing all sorts of objects, unable to be independent.
I don't want to achieve immortality by being inducted into the Hall of Fame. I want to achieve immortality by not dying.
Till we attain immortality, all life will remain just an illusion!
I came to the Greeks early, and I found answers in them. Greece's great men let all their acts turn on the immortality of the soul. We don't really act as if we believed in the soul's immortality and that's why we are where we are today.
Good and evil are essential differences of the act of the will. For good and evil pertain essentially to the will; just as truth and falsehood pertain to the reason, the act of which is distinguished essentially by the difference of truth and falsehood (according as we say that an opinion is true or false.) Consequently, good and evil volition are acts differing in species.
For reason's measurements, which attain unto temporal things, do not attain unto things that are free from time-just as hearing does not attain unto whatever is not-audible, even though these things exist and are unattainable by hearing.
Let me be a free man, free to travel, free to stop, free to work, free to trade where I choose, free to choose my own teachers, free to follow the religion of my fathers, free to talk, think and act for myself — and I will obey every law or submit to the penalty.
I prefer to achieve immortality by not dying.
We must always bear in mind that we are not going to be free, but are free already. Every idea that we are bound is a delusion.
Christians ought to suspect that affliction is the very essence of creation. To be a created thing is not necessarily to be afflicted, but it is necessarily to be exposed to affliction. ... Affliction is the surest sign that God wishes to be loved by us; it is the most precious evidence of His tenderness.
Truth sits upon the lips of dying men, And falsehood, while I lived, was far from mine.
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